From Analog to Digital: Mind the Gap

Why the gap between Jamaican media and latest technologies?

analogue clock cartoons, analogue clock cartoon, funny, analogue clock picture, analogue clock pictures, analogue clock image, analogue clock images, analogue clock illustration, analogue clock illustrations
Can’t afford the rights to this cartoon, but am carrying it with a link to the original site as free advertising…

Recently I heard Naomi Francis and Emily Crooks on Nationwide Radio exclaiming how Twitter has changed the way they consume content, especially television and other live streaming content, and how much they enjoyed watching The Voice while commenting simultaneously along with so many others on Twitter. A heartfelt Hallelujah. Our media has finally got it. Not a moment too soon for this is the end of 2013 and one day scholars and analysts will want to know why Jamaican media were such late adopters of new media in general; the first big-name journalist to start blogging here was Dionne Jackson-Miller in 2012.

There were several younger, lesser known journalists who started Twitter accounts in the early days and used social media tools (Laura Redpath was one of them), but there seems not to have been any recognition on the part of their media houses that what they were doing was valuable activity, that should have been taken up at the highest levels.

For those plebs like myself who started blogging in 2008, and tweeting in 2009, it remained a mystery why the media here seemed to be spurning the most revolutionary news and opinion-gathering tools to come along in decades. For us the Tessane Chin moment Ems and Nems were describing on Nationwide had happened in 2008 when we watched Obama’s historic win, while talking to each other on Twitter, not only regionally but globally.

I’d really love to know why it took Jamaica’s top media fraternity another five years to get clued in on the powers and pleasures of Twitter. I suggest it behooves them to take a good, long look at their own foot-dragging in this context and ask what it means. What does this hostility to change imply for Jamaica’s future? The world as we know it is irrevocably moving from analog to digital modes of communication. Abandon hope all ye who insist on ignoring this fact or who convinced themselves that social media was just a fad that would go away. If it might help let me quote from a post I wrote in January 2010, “Jamaica’s Twitter-shy Media: When will the would-be watchdogs of Jamaican democracy wake up?“:

I wonder if 2010 will prove to be the year when Jamaican journalists finally discover Twitter. Their silence on/in this increasingly crucial new medium is deafening. Where are @Boyne, @MartinHenry, @Wignall, @Hughes and @emilycrooks? Don’t you know that Twitter is how news is telegraphed nowadays and audiences created?

Ah well, i continue to scratch my head in perplexity at the lagging behind of those who claim to be our watchdogs. Their caginess and timidity would be amusing if it wasn’t so tragic. While the formal, English-speaking posse bury their heads in the sand the Patwa-speakers are off and running with the new technologies. I was able to get a blow-by-blow account of the rather uneventful Sting finale this year because the dancehall massive and crew were tweeting comments and photos, alternately transmitting their disgust at the lack of clashing and fear when shots were fired amongst a range of reactions which i wouldn’t have missed for the world.

May i recommend that our celebrated journalists…take a crash course in Twitter? The lagging behind in use of new technologies from the most literate segments of Jamaican society contradicts the ‘English is better than Patwa’ message that the English-speaking elites are constantly advancing, claiming that English is necessary to ‘move ahead’, converse with the rest of the world, keep up with new knowledge and so on. It would seem from the example that they’re setting that English is actually holding back the learned, speaky-spoky elites.
Even the latest Shebada play Serious Business, pivots on the plot-bending detail of ‘Facebook and Twidder’ for he plays a Revival preacher from New York, with 5000 Facebook friends and 3000 Twitter followers. Those are his qualifications for being hired to replace the crufty, corrupt old Preacher who is busy ripping off the Church at every opportunity he gets. It’s an amazing development when the less literate massive and crew get the new technologies before those who benefited from the highest education this country can offer. What can it portend for the future?
I’ve also tried, unsuccessfully so far, to interest my colleagues at the University of the West Indies in logging on to things digital, for Twitter and Facebook are prime hunting grounds for researching social opinion, commentary and discourse in general. With a few exceptions (Damien King, Sonjah Stanley-Niaah, Donna Hope, Julian Cresser, Marcia Forbes) most UWI academics have spurned these new modes of communication and research. While it may once have been possible to claim to be world-class without having to prove it, be warned that the lack of a significant digital footprint today in any enterprise that claims to be cutting edge, immediately betrays the falsity of such truth claims.
Meanwhile according to a Daily Beast article listing the 10 most popular journalists on Twitter: “MuckRack…reported that the New York Times has the most journalists on Twitter, with 502 tweeting reporters, editors, and photographers. Reuters was just shy of the lead with 496.”
What’s our excuse?

Mahatma Mandela…Three Tributes

It seems only appropriate to address Mandela as Mahatma, or ‘Great Soul’ a tribute heretofore reserved for Mahatma Gandhi. Here are 3 rare tributes to him…

The poem below is by the great Caribbean poet Kamau Brathwaite…he sent it by email, subject line: Oriki for Mandela, and asked that it be circulated. “Less we feget and b4 we feget as w/so many others. . . Pl pass it on as if it was a mural <<Kamau>>” NB: The photo was included with the poem.Screen Shot 2013-12-25 at 10.56.48 AM

Screen Shot 2013-12-25 at 10.57.07 AMwinnienelson

One of the most interesting articles on Nelson Mandela is written by my friend Achal Prabhala, who restores some flesh and blood to what is otherwise rapidly developing into a cardboard cutout of the global hero:

Prison did not diminish Mandela’s keen interest in the body. When his daughter Zindzi expressed hesitation at attending her sister Zenani’s wedding—Zenani was marrying a Swazi prince, and Zindzi was worried she would have to go bare-breasted to the ceremony—Mandela wrote her a charming note of encouragement.
“The beauty of a woman lies as much in her face as in her body. Your breasts should be as hard as apples and as dangerous as cannon balls. You can proudly and honourably display them when occasion demands.”
For more go here.
Finally, this relatively little known 1984 essay on Mandela by French theorist Jacques Derrida is a must read too. The Laws of Reflection: Nelson Mandela, in Admiration:
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For more go here.

Jamaica’s Tessanne Chin: #Voice of the Year

NYDAILYNEWS

I arrived back in Jamaica from my two week visit to Amsterdam and London on the night of December 16 jetlagged and drained. I was in the air during the most important penultimate airing of the American reality show The Voice that evening and had missed the excitement of following the fortunes of Jamaican singer Tessanne Chin as she navigated a steady path to victory. As soon as we landed I tuned in to Twitter to see what i could glean about the evening’s performances. This collection of tweets is largely from that evening when instead of falling into bed after the ravages of intercontinental travel I stayed up till 1 am hooked to Twitter and the live commentary available there on Tessanne’s relentless ascent up the iTunes charts. Thanks to top journo Emily Crooks for her live tweeting and sometimes hilarious commentary (calling for a sign language interpreter from South Africa to interpret Cristina Aguilera’s body language after another stunning performance by Jamaica’s songbird eg).

Read the rest of this post on Storify–linked below:

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