A Few of my Favourite Posts/Essays/Tweets

Picks from my weekly archive of favourite articles, blogposts, tweets and random texts and images including articles on or by Arundhati Roy, Andrew Ross, Hazel Dooney, tweeting and Tunku Varadarajan

Arundhati Roy: Photo taken from http://noliesradio.org/archives/6572

A few days ago @Arundhati_Roy tweeted the following:

Men have become the tools of their tools. – Henry David Thoreau

There were many retweets (RTs) and responses to Roy’s update of her timeline with Thoreau’s dry observation; there was one brief rally that aptly illustrated the essence of Thoreau’s  point, and being Twitter, did so with economy:

but is there any escape from that ? asked @sreecube.

certainly not with an iPhone 4 came the answering stop volley from Roy, irrevocably staunching the conversation. One-love.

Novelist and  political critic Arundhati Roy recently came in for some sledgehammer criticism from a reviewer in The New Republic: The New Republic excoriates Arundhati Roy as a ‘reactionary’ tweeted @harikunzru; others also remarked on the harshness of the critique lobbed at the petite activist and writer.

Titled ‘The Reactionary’ the review of Roy’s latest book Field Notes on Democracy: Listening to Grasshoppers aimed to take apart the Indian writer’s ‘assault on democracy’, and what it called the ‘righteous hyperbole’ enlisted in her often cogent critique of the free-market capitalism-sponsored ‘democratic’ rituals we live daily. There have been many times when i’ve thought Roy has gone overboard in the tone and strategy of her critical project  but she remains one of the most active voices raising questions and casting doubt on our ‘corporate present’, as Andrew Ross neatly terms the contemporary obsession with ‘enterprise’–literally the zeitgeist of buying and selling–to the detriment of true democracy.

Her Twitter bio playfully proclaims her outlook:

I’m bored with globalisation. You can see it in my face. I, alone, am Moral, lest, Moral-Less, More or Less. Amor, alas…

I’m deliberately not linking to The New Republic article in this post because i don’t see why i should promote it; you can google and find it if you really want to read it.  Roy is obviously hitting her mark if the conservative mainstream US media find it necessary to use such demolition tactics. Go deh Arundhati!

In the rest of this post i’m going to share links to some excellent articles i came across last week.

Taken from Digital Inspiration

First there was I Tweet, Therefore I Am, a New York Times magazine article about how tweeting changes you, how it alters the way you look at things but also the way you present yourself to the world; Twitter as performance. It reminded me of the frustration i felt some months ago when trying to persuade a friend that she needed to get on Twitter asap if she was interested in promoting the research she was doing. “Oh, i’ll just get my assistant to do it for me,” was her response. Do you send your assistant to the gym when you want to get fit i asked, after which i relapsed into silence, because i didn’t have the words to describe the range of effects Twitter has on one. Well this article makes the argument i would have tried to make, while adding several insights really worth sharing. Read it if you’re interested in exploring the new ‘ways we live now’ (or the way some of us live now, i should hastily add, having no desire to incur Arundhati Roy’s wrath here).

Then, if you don’t know him already, let me introduce you to Tunku Varadarajan, who writes for The Daily Beast. “What Does Julian Assange Want?” asks @Tunku inviting us to ‘shower the attention-craving, vainglorious “truth-seeker” with our contempt’. According to Tunku “Assange is the founder and prime mover of WikiLeaks, a shadowy, show-offy little outfit that last week unloaded into the public domain vast quantities of classified American military intelligence stolen from the vaults of the war in Afghanistan.”

Bob Englehart, copyright 2010 Cagle Cartoons

In intent and tactic the article is trying to do just what the New Republic critic attempted with Arundhati Roy. It’s just that Tunku is far more adept at it, and ultimately more convincing i think:

These latest leaks weren’t, of course, Assange’s debut on the world stage. This episode was preceded by “Collateral Murder,”  his own Breitbart Moment, when he infamously edited the leaked video of a gunship attack by U.S. forces in Iraq to make it appear more damnable. How is that different from the editing, by Andrew Breitbart, of the clip of the lady from the U.S. Department of Agriculture at the NAACP meeting? The New York Times wouldn’t touch anything Breitbart was peddling, but it gave Assange, who professes not to know where these documents came from, the full Pentagon Papers treatment.

In What’s the big deal about Blogging? Amit Varma, the author of India Uncut, recounts his own engagement with the medium of blogging and its impact on his life:

Over the last seven years, blogging has changed my life. As a medium, it has offered me opportunities I did not have as a mainstream journalist. It has broadened and deepened my perspectives of the world around me. It has sharpened my craft as a writer. It has introduced me to ideas and people I’d never otherwise have known.

I discovered Varma, along with most of the other Indian bloggers and Tweeters, in the wake of the attack on the Bombay Palace hotel in Mumbai a couple of years ago. He is also the editor of the opinion section of Yahoo News India where this post appeared.

Andrew Ross

In The Case for Scholarly Reporting, prolific documenter and critic of American culture, Andrew Ross, writes a really engaging account of his search for a voice and orientation as a public intellectual who has tried to marry ethnography with investigative journalism in his practice. In the process of mapping his own trajectory Ross also fluidly sketches the movement in leftwing scholarship over the last few decades and the history of the field of American Studies.

. . . it took me a long time to work off the habits of my training and find my own voice as a practitioner of scholarly reporting—the genre in which I have come to feel most comfortable. There were particular obstacles in the path. I had been trained, first and foremost, as a “reader,” alert, above all, to decoding the secret life of words. This meant that I was not a very good listener, especially to the spoken testimony of others.

By the way Andrew has written about Jamaican culture and music in his 1998 essay “Mr. Reggae DJ, Meet the International Monetary Fund in which he describes reggae as “the sound of cultural justice worldwide”. The essay documents the rise of ‘cultural’ reggae, and speculates on its emergence at that particular moment. In the process he disproves Ian Boyne’s thesis that it is a clutch of star-struck University of the West Indies academics who’ irresponsibly’ promote dancehall and DJs by focusing benevolent analytical attention on them. But more on all that in a post on the subject at some later date.

A Hazel Dooney watercolour

In a really good post on copyright, new media and artists’ rights blogger Barney Davey republishes a blogpost by Australian artist Hazel Dooney, one of the most outspoken writers i’ve come across. Dooney who blogs frankly about her life as a successful artist operating without a backing gallery, her fragile psychological states, her admission to a medical facility and her escape from it has useful knowledge to impart on how and when to assert one’s copyright in a world mediated by the internet. As Davey says:

I believe what Dooney is stressing is important and that we cannot avoid assessing the reality of how digital media and our interconnectedness truly have changed everything. What was will never be again. Facing what is and making it work for you is the only reality and only way to make headway in the shifting paradigms we face. Sitting still is not the answer. The famous Will Rogers saying hold’s up well here. “Even if you are on the right track, you will get run over if you just sit there.”

And finally a really funny one: 5 things you should know before dating a journalist:

We don’t take shit from anyone, so don’t lie to us or give a load of bullshit. We spend all day separating fact from fiction, listening to PR cronies and dealing with slimy politicians. If you make us do the same with you, you’re just gonna piss us off. And don’t think we’ll be quiet about it. We’ll respond with the vengeance of an Op-Ed page railing against society’s injustices — and we’ll enjoy doing it.

Just tell us the truth. We can handle it.

Hope you enjoy these picks from my weekly archive of favourite articles, blogposts, tweets and random texts and images.

The LGBT Community and Rhetorical Rastas/DJs

Its the last day of a long weekend which began on Thursday evening with a really special experience for me. I was invited to be part of a forum in San Francisco. For details see the poster below where i’m listed as ‘Prof’ Annie Paul (chuckle).
No Title
The comments below the poster were borrowed from Yardedge.net, a great site for news on the entertainment and cultural scene in Jamaica.

Here’s an interesting forum happening next week on the dancehall music/culture scene- a simulcast between gay and straight folks in the San Francisco area and Kingston.

The forum will be addressing relevant issues including a proposal to initiate a BUYCOTT of artists, instead of BOYCOTT of artists. The “bUycott” is being put forward as a socio-politically conscious economic initiative in which LGBT-allied consumers (lesbian, gay, bisexual, transgender people) offer their business to Jamaican recording artistes, small exporters, international brands, tourist destinations, etc, with demonstrated progressive human rights attitudes and practices. The forum will explore some ideas and strategies for organizing and undertaking the LGBT-allied Jamaica bUycott. The idea is to basically to reward artists who are promoting non-violent, positive vibes.

The forum will take place at the Hall Of Culture, African-American Art & Cultural Complex in SF. Contact ajawowheel@gmail.com for the Kingston location information.

The forum hopes to encourage progressive dialogue and partnership between Jamaicans and people abroad as well as to raise U.S. awareness about dancehall music’s current role in Jamaican culture and society and to present the music in a broader context for the San Francisco audience.

So it was really cool linking with the folks in San Francisco from my living room in Kingston. I was on for the full two hours and a thorough discussion was had along the lines described by Yardedge above. One of the other participants was Andrea Shorter, the woman with locks in the top centre of the infamous photograph above. She was a bit of a tough customer but Nic Ming, a Jamaican self-styled LGBT, moderated us out of troubled waters with engaging calm and wisdom.

I made several points that evening. One that if the homophobic rhetoric in Jamaican music was really taken seriously by the people who consume it there wouldn’t be a single gay person left alive in the island. On the contrary a number of very high profile individuals who occupy the highest positions in this society are homosexual, although they cannot publicly admit this. And therein lies the rub. Jamaicans really don’t have a problem with homosexuals as long as they remain in the closet. And older generations of gay men and women have generally obliged.

Today however there are younger gay men and women who are not willing to live closeted lives. They want to be out–dressing effeminately if they choose, or not, but letting everyone know who and what they are. I made the point that a few years ago there was a local hit called Out and Bad by Elephant Man (first heard Agostinho Pinnock refer to the song in this context) which though not explicitly referencing being gay–it was a celebration of the dance scene and the latest dance at the time–the Willie Bounce–could nevertheless be read to be a defiant assertion by the very gay-appearing dancers who populate Kingston’s street dances. Dance will never die/Out and bad so badly bad/It a get intensify/…

The other thing i pointed out and i’m by no means the first to do so, is that the pressures of globalization, that is, the huge cultural changes that have taken place here and all over the world in response to the forces of economic globalization, are somehow mapped onto the body of the homosexual. He/she embodies, even personifies, the negative influences seen as penetrating society from the outside, from ‘foreign’. “Keep us free from evil powers” goes a line in the Jamaican national anthem and i would argue that gays/homosexuals are seens as the emissaries of unnamed ‘evil powers’.

This in turn has to do with the power relations undergirding the battle for space and legitimacy by the LGBT community. LGBTs often claim that their struggle for recognition and equal rights is no different from similar struggles by other once disenfranchised groups–Black people’s continuing fight against racism, women’s struggles against gender discrimination, the war by the colonized against the colonial yoke, the fight for freedom from slavery and so on. But as i pointed out there is one major difference between all these groups and the LGBT lobby and that is this: the LGBT lobby has power, it has economic power, and is able not only to flex its muscles but to cause severe damage as it has shown in recent years with the ongoing targeting of so-called murder music by Jamaican DJs. The marginalized groups previously mentioned were all waging wars from below; the campaign waged by Tatchell and others is, like the US embargo against Cuba, one that is fought from a position of power. And like the Cuban embargo, i maintain, it will have limited success and the people who suffer the consequences will be the very people on whose behalf you’re mobilizing.

By exclusively targeting Jamaican DJs, whose constituencies are the poor and marginalized, the ‘wretched of the earth’, LGBTs are re-inforcing the underlying power imbalance. They are now seen as representing not merely ‘evil powers’ but rich and powerful evil powers. And this is the message not only from Dancehall music but from the pulpit and parliament. As Tara Atluri pointed out in a groundbreaking paper titled “When the Closet is a region: Homophobia, Heterosexism and Nationalism in the Commonwealth Caribbean” some years ago, this is not a Jamaican problem only:

…From popular culture to constitutional inequity, homosexuality is dismissed, loathed and ignored by mainstream Caribbean culture. I feel that this fear of homosexuality keeps gender roles sharply intact, thereby normalizing sexism. Furthermore I feel that homophobia and heterosexism are reinforced by Caribbean nation states, based on a discriminatory nationalism that uses both religious conformity and conformity to capitalist patriarchy as a basis for inclusion.


Atluri remarked on the difficulty of finding material, research or willing interlocutors on the subject of homophobia. On the subject of dancehall music and offensive lyrics she made an interesting observation:

Silence and shame guard Caribbean homosexuality. Therefore, i have found few avenues upon which to form an analysis of heterosexism and homophobia in the region. Popular culture, in the form of dancehall and reggae seems to be some of the only and concrete cultural discourses in which attitudes towards homosexuality are expressed outright. While dancehall and reggae lyrics have come under fire for their crude portrayal of sexual politics, they offer an opening. They are explicit. And while they may be explicitly prejudiced, they do what respectable silences do not. They start the conversation.

I couldn’t have put it more eloquently. I’m glad that I was invited to to put in my two paisa worth in that forum in San Francisco. I’m glad that discussions such as this are taking place. And I don’t mean to close this conversation on an unpleasant note but the video below is extremely pertinent to the subject we’ve been examining in this post. It may make us want to tear our hair out but in this South African interview Sizzla clearly articulates a widespread set of attitudes in Jamaica. To combat such views nothing less than the most informed and sophisticated strategy of engagement is required.

Rhetorical Rasta

“Controversial reggae musician Sizzla Kalonji speaks to the Mail & Guardian about homosexuality, his music and Zimbabwe president Robert Mugabe whom he recently met while performing at his birthday celebrations in Bulawayo during his African tour.”

(Unfortunately there was no means to embed this video in my blog so you will have to click on the link to get it.)