A short while ago I received a call from Charles Campbell, former Curator of the National Gallery of Jamaica, asking me if I would take down my post about his resignation. He is in the middle of exit interviews and even though I informed him on Friday that I would be posting something this weekend he hadn’t realized how much it would focus on him, and feels that this isn’t the best time for this information to come out. Out of respect for our friendship and concern for his well-being I have done so but the substantive issues still stand and I will rewrite my post to focus on those.
Protected: “I don’t swim like a shark”: The Untimely Resignation of Charles Campbell, Chief Curator of the National Gallery of Jamaica
Monique Roffey’s Discovery of Caribbean Literature
The following essay by Vladimir Lucien from St. Lucia is causing some waves among Caribbean literati. When is a writer a Caribbean writer was a debate that raged on Facebook for a while in May and seems to have spun off this searing critical response. Lucien takes the discussion into territory we don’t examine enough. His comments below amplify my own initial introductory remarks. The question “Who has the right to call themselves a Caribbean writer?” appeared in the original discussion on Facebook and remains a cogent one. Do Caribbean writers have the responsibility to represent the corpus of writing from the region with a depth born of serious engagement and research are additional questions he’s asking. And of course much much more. What do YOU think?
Monique Roffey’s recent article on the Waterstones blog created quite a stir when it was posted and shared over various social media. The article was an echo of an essay Roffey had published in Wasafiri, Vol. 28 No. 2, in June 2013, entitled ‘New Writing from the Island of Trinidad’. This contentious one however was supposedly wider in scope, entitled ‘The New Wave of Caribbean Writers.’ In both articles, Roffey seems to be attempting to inform persons about not just who is writing or worth reading, but also on the trajectory that Trinidadian and Caribbean literature has taken to bring them both to what she thinks is a particularly auspicious and mature period. Via e mail threads, facebook threads, private messages, there has been a lot of talk going around about the article on the blog. Many persons were displeased with it for a number of reasons, many of which…
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The Banning of the Drums; or ‘How to be a Good Nigger in Jamaica’
Kei Miller firing on all cylinders in this one…a must read.
To fully understand the present moment, some people say we must understand the past that gave birth to it. So this week, I pause my regular commentary on topical matters in Jamaica, to look briefly at history.

In about 1740, across the Caribbean, the drums were banned. Of course this wasn’t so much a banning of drumming as it was a banning of blackness. People had been taken out of Africa. Now it was time to take Africa out of them. Drums not only represented a continent and a vibrant culture; it was a living language loud enough to speak across plantations and in whose syncopated vocabulary, revolts could be plotted. Importantly, the white planters did not understand the language of drums and so these drums had to be banned.
The logic was as we might expect it to be from that period of time, so steeped in racism. Black…
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The Great Brazilian Nightmare…#BRAvsGER
In what must have been an abysmal nightmare the Brazilian team proved to be a pushover for the Germans in a semi-final no one could have predicted, going down 7 to 1.
What is left to say…the Brazilian team proved to be a pushover for the Germans in a semi-final no one could have predicted.














Neymar Interrupted…#BRAvsCOL, #World Cup 2014
What a day! Feeling it for Brazil’s Neymar whose vertebra was fractured in a rough and dirty tackle by one of his opponents. What’s interesting in the following selection of tweets is how skeptical people were initially of Neymar and what was perceived as his calculated antics–all the sympathy resting with Colombia’s James Rodriguez, one of the top scorers and stars in this tournament–until–it was known that Neymar wasn’t doing the usual fake dive and award-winning performance some players are known so well for. His vertebra was actually fractured in the unnecessarily rough tackle that took him down and he is out of the rest of the tournament. Here’s hoping that Neymar’s injuries aren’t permanently disabling and that he will soon return to football. In retrospect the amount of snark unleashed at Neymar seems shameworthy. Judge for yourselves…oh plus there’s plenty on James, rapidly becoming the most beloved player of this World Cup, his distress at Colombia’s failure to advance (with the famous last words “Men cry too.”)…and last but not least the ‘giant grasshopper’ that landed on his arm just as he struck his goal.













More World Cup Underdogs…#ALGvsGER and #USAvsBEL
Curated tweets from Algeria vs Germany and USA vs Belgium in the World Cup 2014 in Brazil.
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Drink cold, but go easy, it’ll be a higher alcohol content than you are used to. #fudweiser
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In today’s #WorldCup recap, Jonathan Wilson on the political fear of soccer and how to shame a pathological diver: http://tpr.ly/1sSkMSZ
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@FutbolsaCountry May the team that holds the more legitimate historical grudge against #FRA prevail.
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The Muslim world could use a lift ya now… New caliphate and all#ALG
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Magnifique #ALG! Magnifique!
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This one hurt the worst. Bravo, #ALG, a courageous, honorable display. Those first half missed chances…
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Thank you thank you goal gods!!! Algeria scored!!#neighbourshateme #screaminginpublic
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Corporate America takes World Cup breaks, and we have the data to prove it http://qz.com/228183 via @qz
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Put it in your diaries. #GER are in the quarterfinals and will face #FRA on Friday.#onyourside pic.twitter.com/ILWO22c1Qg -
“When things are a bit tough we concentrate on the ball and forget”| Read the#AlJazeeraMag: http://aje.me/magazine pic.twitter.com/3XeaB0DdoC -
Why, in multi-racial Brazil, are the World Cup crowds so white?@AfricasaCountry finds the answer: https://medium.com/matter/why-are-the-world-cup-crowds-so-white-755f3755e839 …
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And so it is that I find myself cheering for USA because, for a change, they’re the underdogs. #WorldCup2014
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Are you ready? #USA pic.twitter.com/XWMwD5WQ4l -
Argentina’s Angel di Maria celebrates after scoring the goal to propel #ARG into the last 8. – AP photo #glnrWorldCup pic.twitter.com/CiHzmEGhsT -
I have the most creative fans… #WorldCup fan-generated video for#Champion. Nice work! Go USA! http://vimeo.com/99636396
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Basically, the Belgian players have been trained like little soccer automatons since they were embryos. http://grantland.com/features/world-cup-2014-belgian-national-team-vincent-kompany-eden-hazard-marouane-fellaini/ …
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World Cup: Brazil Uses Sex, Patriotism, Cocktails to Promote Condoms & Tests http://ht.ly/yDSSg http://ow.ly/i/65f0R RT @FrontiersMag
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Would love Divock Origi to score — check this Kenya Citizen TV interview w his dad, who played for Harambee Stars https://www.youtube.com/watch?v=HBmw05xB4sE …
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Quick scribble on the multi-culturalism of the Belgians (I chatted with @Soccerpolitics) http://www.washingtonpost.com/blogs/worldviews/wp/2014/07/01/can-belgiums-national-team-save-belgium/ …
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Now we know real football has arrived in the US RT @dhume Watching#BELUSA @AEI. [Don’t tell Ann Coulter.] pic.twitter.com/DYRIfz04Wo -
THE BEARDS ARE COMING! #CreepingSharia
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Prince Harry plays for Belgium? pic.twitter.com/a2K3xpGJOO -
Can I do a #creepingSharia tweet for Tim Howard??
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FT: #BEL 0-0 #USA. Tim Howard with a man-of-the-match performance takes#USA to ET. http://bbc.in/1iVO6Ul #USAvsBEL pic.twitter.com/QCOdiN9jPt -

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An estimated 28,000 people are at Soldier Field to watch #USAvsBEL | Alex Wroblewki/Sun-Times Media pic.twitter.com/4DR07FmnxP -
Wafflery. Oh mon Dieu. RT @Raheelk: Feel bad for brother@TimHowardGK Another 30 mins of Belgian wafflery to defend.
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Crushing. pic.twitter.com/K90TBccNYB -
I am dying agahhahhahhahhhahhahhahahhaha pic.twitter.com/F3s5SOCrPB -
Every home needs this white foam. Put it on the Christmas list. #Brazil2014pic.twitter.com/AIb3mKBfkx -
Fact! >RT @themacheteman: USA just start play some football.. soccer dem did a play all along
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Rio’s iconic Christ the Redeemer is now red-and-white in honour of Canada Daypic.twitter.com/BCLnXED3JV -
New lesson for #USA: steal more Germans for your national team. You need more Germans.
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Bravo, #USA. It felt super weird to start supporting you.
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HISTORY: Tim Howard made 16 saves tonight, most by any keeper in a World Cup game ever. pic.twitter.com/zYdtk3I7R4 -
Oh shut up Pentagon you lost RT @guardian: Pentagon says growing US forces in Iraq need ‘flexibility’ for mission: http://gu.com/p/3qtg9
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Fulltime report: Belgium advance to final eight after thrilling USA matchup http://jamaica-gleaner.com/latest/article.php?id=54008 … [f] #glnrWorldCup“pic.twitter.com/Q5VX3XRkeC -
Protest by multimedia projector at the World Cup 2014 http://globalvoicesonline.org/2014/07/02/world-cup-protest-at-fifa-brazil-headquarters-in-rio-de-janeiro/ … via @globalvoices#WC2014Brasil #WC2014
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Murray out at Wimbledon, TWO WHOLE FUCKING DAYS to go before more World Cup…are they trying to kill me?#armchairanarachy
The World Cup and its Others…
The World Cup as tweeted live taking note of the play of race, colour, nation, ethnicity, religion…and locaton.






On the pitch the World Cup has offered a snapshot of global migration. It’s a different story in the stands
Social Protests vs Moral Panics

The following was first published on my blog at Economic and Political Weekly, an Indian magazine of ‘independent scholarship and critical inquiry’.
The question of what arouses outrage or ‘moral panics’ in societies is a fascinating one. In Jamaica members of a powerful Evangelical Christian fundamentalist lobby group have decided to rally their troops in a crusade against the University of the West Indies because the contract of one of their members as head of an organization named CHART, the Caribbean HIV/AIDS Regional Training Network, has been terminated. The head of this unit, retired Professor Brendan Bain, who happens to be a Christian fundamentalist, had given expert testimony on behalf of churches moving to retain the buggery law in Belize.
Because this action was perceived to be antithetical to the mission statement of CHART–”to continually strengthen the capacity of national healthcare personnel and systems to provide access to quality HIV & AIDS prevention, care, treatment, and support services for all Caribbean people” international stakeholders crucial to funding CHART asked that Professor Bain’s contract be terminated and after lengthy consultations the University complied. It was felt that by arguing that buggery laws be retained (when there is medical consensus internationally that such laws impede the successful treatment and management of HIV/AIDS) Professor Bain had lost the confidence of CHART’s stakeholders.
Bain’s supporters have turned the situation into a circus about freedom of speech, convening several times a week, dressed in black, with taped mouths, outside the regional headquarters of the University to protest his dismissal. Their contention? That Bain should have been free to give expert evidence based on his ‘research’ and that by rescinding his contract the University had bowed to the dictates of an internationally constituted ‘gay agenda’.
In India in the last two years much outrage has been expressed at the alarming frequency and ferocity with which women are raped. The government has reacted by strengthening the legal penalties for rape. The straw that broke the camel’s back seems to have been the gang-rape and subsequent death of young Jyoti Singh in December 2012. Since then an avalanche of rapes has been reported and dwelt on, the most recent being the callous rape-killings of two lower caste women in Budaun, UP by men of a politically powerful though marginally higher caste. Read at face value the Budaun case highlights the persistence of caste-sanctioned violence in contemporary India despite the existence of strong legislation proscribing such behaviour.
The spectacularity of the violence done to the young women–hanging their violated bodies in a public square for all to see–suggests that a strong signal was being sent by the perpetrators. Was this a lynching? What had the girls or the communities they came from done to provoke this? Considering the extremely high incidence of reported rape cases recorded in recent years should one label the dominant culture a rape culture? Does this mean Indian culture is synonymous with rape culture? Since the caste system is an integral part of hegemonic Hindu culture and higher castes seem to be signaling their right to rape lower-caste women in instances like this, does that make Hindu culture itself complicit with rape culture?
And what exactly is rape culture for that matter? A concept developed by feminists in the 70s, rape culture refers to cultures that normalize, excuse, turn a blind eye to or even condone the rape of women. In contrast male rape, especially by other men, is not viewed as casually in such societies. Certainly the comments made by various high level politicians, policemen and priests in India regarding cases of female rape suggest that there is virtually a patriarchal consensus that the rape of women should not be a justiciable crime. Fortunately the founders of the Indian constitution thought otherwise providing legal recourse to rape victims although the enforcement of such laws has proved to be difficult in a culture inclined not to view unconsensual sex as a crime.
To me these two conjunctures illustrate the difference between social outrage and moral panics. The latter sums up the Jamaican situation while the Indian protests are symptomatic of outrage generated by a genuine problem–that of the vulnerability of women in patriarchal societies where rape culture prevails.
The quasi-hysterical protests in Jamaica show all the classic signs of a moral panic. According to Charles Krinsky, considered an authority on the phenomenon “A moral panic may be defined as an episode, often triggered by alarming media stories and reinforced by reactive laws and public policy, of exaggerated or misdirected public concern, anxiety, fear, or anger over a perceived threat to social order.”
Whereas in India the demonstrations have been about existing laws that are inadequately policed and enforced, in Jamaica the highly organized protests are indirectly about the repeal of a law–the buggery law–which if actualized would be considered a blow to the self-appointed policing of public morality by evangelical Christians and a major defeat on the part of local interests at the hands of an illusory or imaginary enemy–the so-called globally powerful gay lobby.
The problem with moral panics is that they are seldom about real or actual threats to the social order and they rarely happen in response to much more serious dangers–that of human trafficking, paedophilia or narco-trafficking for instance–all of which pose much greater threats to Jamaican society. There are probably good examples of moral panics in Indian society but the recent escalation in anti-rape protests is not one of them.
The Sly Perfidy of People Who Say They Care…
A look at the moral panic enveloping Jamaica in the wake of Brendan Bain’s dismissal as CHART head.

Jamaica is in the throes of a full blown moral panic. Three times a week since mid-May demonstrators clad in black have been assembling in front of the University of the West Indies (UWI), praying and carrying placards urging passers-by to honk in support of their campaign. Some have even taped their mouths to signal that this is a freedom of speech issue.
If you guessed that the protest might have something to do with the serious ills threatening this Caribbean society—rampant criminality, paedophilia, human and narco-trafficking, extra-judicial killings by the police and a crippling national debt among others—you would be wrong. The protest is indirectly fuelled by fear that an international ‘gay lobby’ is gaining ground in Jamaica as manifested by the termination of contract of a former UWI Professor from his post as head of the Caribbean HIV/AIDS Regional Training Network or CHART as it is popularly known.
According to the University of the West Indies, CHART CEO Brendan Bain had to be removed from his leadership position after the majority of stakeholders in that organization declared they had no confidence in Bain’s leadership anymore. What prompted the no confidence vote was testimony provided by Bain in a Belize court case, on behalf of a Church group that was arguing for the retention of that country’s buggery laws. This was felt to be in direct contradiction of CHART’s mandate to improve delivery of HIV treatment in the region by reducing the stigma attached to the disease. There is widespread medical consensus based on extensive research that stigmatization and intolerance of men who have sex with men (MSMs) have helped to intensify the spread of the disease as those afflicted with it are afraid to ask for medical help. The Caribbean and sub-Saharan Africa which have the highest rates of HIV infection in the world are irrefutable proof of this.
Disregarding these facts Bain’s supporters have turned the situation into a circus about freedom of speech. Their contention? That Bain should have been free to give expert evidence based on his “research” and that by rescinding his contract the university had bowed to the dictates of an internationally constituted “gay agenda”.

Jamaica’s leading newspapers have provided daily fodder to support these protests in the form of provocative anti-gay cartoons, columns and articles. An atmosphere of near hysteria prevails with all the radio stations besieged by callers self-righteously denouncing the ‘gay agenda’ that is about to derail this virtuous, God-loving country. Virtually every day another scandal rocks the nation. A male jogger is raped by a gang of men! A few days later a 16-year old boy who tried to buy a tube of lipstick is nearly lynched by a mob and has to be rescued by the Police. Practically the next day Jamaicans for Justice, the local human rights group, is accused of attempting to “sexually groom” minors in the state’s care by providing them with special text books modified to include information on anal and oral sex.
Improbably a morning radio host on Newstalk 93 claims that the furore over sex education has NOTHING to do with homosexuality or gay rights and everything to do with the rights of poor, vulnerable children. Yet such concern for children’s rights and for the welfare of children in state homes is unprecedented. Was such a declaration made when the sexual violence that is the norm at these homes was exposed in the media a mere two months ago? Are these armchair moralists aware that the majority of children at these farcical ‘places of safety’ are routinely buggered and raped, often by adult staff members? Where was the disproportionate outrage now being displayed over the education of these children when the Jamaica Observer detailed the kind of sexual abuse young boys in one particular home were subject to?
According to a story by Karyl Walker in the Observer of April 9, 2014:
Horror stories of rape and sexual predation have long haunted children’s homes and one former student of the institution told the Observer that he had been raped by older boys many times during his stay there.
“The big boys rape the smaller boys, and when the smaller boys grow up they rape those who are weaker than them. It never stop,” the former ward said.
More recently, on June 9, 2014, Christopher Pryce wrote an anguished letter to the editor about what he called the ‘Boko Haramisation’ Of Jamaica’s children highlighting the alarming rate at which children are disappearing from their family homes.
Did crusading Christians undertake dramatic demonstrations against the government for its abject dereliction of duty in regulating children’s safety in these instances? Why not? Or does it reserve such protests for socially prominent members of high society who are removed from their cushy jobs?
If there is indeed such widespread concern over the education of children why don’t we express the same angst over the rape and buggery of their little bodies? The lessons in horror these children are taught, come not from any textbook smuggled into the curriculum by ‘the gay lobby’ but as a result of the vile predations of those entrusted with their care. Yet such flagrant violations earn no reaction– let alone action–from the innumerable Christian pulpits dotting this island or the churches braying so vigorously on behalf of Bain’s so-called rights.
Our Churches deal exclusively with the spirit such blatantly skewed reactions seem to say. We don’t care if your children are starving or being turned into sex slaves but rest assured we will police what their young minds and spirits are fed with the fervour of Ayatollahs. Your spiritual health is safe in our holy hands. For material well-being apply to your nearest Don and if necessary yield up your pubescent girl children. Remain confident that such children will go to their sexual slaughter with minds unsullied by the truth. Hallelujah! Pass the collection plate!



































































































































