I finally got around to watching Kenyan writer Binyavanga Wainana’s Hard Talk interview with Stephen Sackur of the BBC  just a few days ago. The interview was instigated by Binyavanga’s hugely hyped ‘coming out’ a few weeks earlier. In response to the recent  wave of homophobic legislation in Nigeria and Uganda Wainana released a short story titled I Am a Homosexual, Mum. In the BBC interview Binyavanga was on form as usual and made a lot of sense but Sackur took me by surprise when he seemed to reject out of hand the Kenyan writer’s assertion that the Pentecostal movement with its fire and brimstone preachers were very much to blame for the recent escalation in homophobia on the African continent.

This sounded perfectly plausible to me, especially since I’ve heard local gay activists say the same thing in the context of Jamaica, that American Pentecostalist preachers come to the Caribbean and rave and rant against homosexuals with an incendiary intensity that simply wouldn’t be allowed in the United States with its hate speech laws. All of a sudden something I’ve been puzzled by for a long time–the mystery of why homophobia manifests itself so virulently both in the Caribbean (with Jamaica taking the cake for over the top intolerance) and on the African continent–seemed to have a simple explanation. The same set of American Pentecostalists have mounted concerted campaigns against what they call ‘the homosexual agenda’ in both locations, and I don’t know about African countries but you will have noticed if you’re from here that the use of the term ‘homosexual agenda’ has seen an exponential rise in the last 5 years. Just to test my hypothesis I decided to look at another recent site of anti-gay rhetoric and action–Russia. It was instructive. An American evangelist named Scott Lively had been at work there just as he had in Uganda, which he first visited in 2002. According to a Washington Post article:

Scott Lively is an obsessively anti-gay American evangelical minister. He is, according to National Journal, “perhaps the most extreme” of a network of U.S. evangelicals who, having failed in their crusade against all things gay at home, travel abroad to connect with anti-gay activists and arm them with arguments that, for example, homosexuals will seduce their children, corrupt all of society, and eventually take over the country. You don’t need to take my word for it; read Lively’s manifesto here. It’s a 2007 missive to Russians suggesting they “criminalize the public advocacy of homosexuality,” i.e., use state power to force gay people into the closet. This is something Russia actually did last year (rather indirectly, but quite effectively).

Meanwhile the Southern Poverty Law Centre details Lively’s pernicious activities in Uganda:

In early March 2009, he went to Uganda to deliver what would become known as his infamous talk at the Triangle Hotel in Kampala at an anti-LGBT conference organized by Family Life Network leader Stephen Langa. The conference, titled “Exposing the Truth behind Homosexuality and the Homosexual Agenda,” also included Don Schmierer, a board member of the ex-gay therapy group Exodus International, and Caleb Brundidge Jr., a self-professed ex-gay man with ties to the ex-gay therapy group Healing Touch. Thousands of Ugandans attended the conference, including law enforcement, religious leaders, and government officials. They were treated to a litany of anti-LGBT propaganda, including the false claims that being molested as a child causes homosexuality, that LGBT people are sexual predators trying to turn children gay by molesting them, and that gay rights activists want to replace marriage with a culture of sexual promiscuity. Lively met with Ugandan lawmakers during the conference, and in a blog post later he likened his campaign against LGBT people to a “nuclear bomb” against the “gay agenda” that had gone off in Uganda. A month later, the Ugandan parliament was considering legislation that included the death penalty for LGBT people in some instances and life imprisonment for others. According to Rev. Kapya Kaoma, an Episcopal priest from Zambia (now in Boston) who went to the conference under cover, Lively’s talking points were included in the bill’s preamble

According to Right Wing Watch:

While Lively lashes out at Republicans in the U.S. for helping “hand over the military to the Sodomites,” he praises anti-gay measures in India, Russia and Jamaica, and argues that the reason Ukraine’s president pulled out of an agreement with the European Union was “the Ukrainian disdain for the sexual perversion agenda of the EU.”

Those of us who still hold a Biblical worldview have been heartened by recent global events affirming normalcy. The Australian high court struck down “gay marriage” as unconstitutional, the Indian high court re-criminalized sodomy, and Russian President Putin declared his nation to be the new moral compass of the world for championing family values. Although Ukraine’s highly controversial decision to postpone (or cancel) a step into the fold of the European Union has been framed in economic terms, there is little doubt that the Ukrainian disdain for the sexual perversion agenda of the EU has played a major role. And in tiny Jamaica, a push to decriminalize sodomy (driven in large part by the U.S. State Department), has run into so much opposition that the pro-family Jamaicans just might win that battle.

To see Lively in action watch this UK Guardian video released today, How US evangelical missionaries wage war on gay people in Uganda. Although Lively himself doesn’t seem to have made a personal appearance in Jamaica as yet we have been treated to diatribes against the LGBT-community by one of his disciples, Peter LaBarbera, whose group Americans for Truth About Homosexuality (AFTAH) threw a banquet in honour of Lively in 2011. LaBarbera was in Jamaica as recently as December 2013 urging Jamaicans to resist changing the laws against buggery. 

Of course we can’t blame the Pentecostal purveyors of hate entirely for the intolerance towards the LGBT community. Their maniacal fervour and rhetoric falls on very fertile ground. Anti-gay sentiment is alive and well from the least literate to the most highly educated and accomplished of Caribbean citizens. Look for example at the startling outburst the other day by Trinidadian artist Leroi Clarke, that has stirred up quite a controversy in Port of Spain. A report in the Trinidad Guardian quoted the eminent painter:

In a phone interview yesterday, Clarke related homosexuality to the increase in crime, saying young men are usually indoctrinated into gangs with homosexuality and because of the violation of their manhood use the gun as a symbol of their masculinity. He added: “It is brought about by power bases that manipulate the principles that hold our heritage for their own advantage. “Something is happening with the gender paradigm today. We had guidelines where we looked at certain types of conduct as abominations. We took it from the scriptures.” The Bible, he added, was one of those and verses clearly refer to homosexuality, men with men and women with women, as “unnatural” and an abomination. “Today, the word abomination does not have the same tone. People indulge abominations, accede to them,” Clarke lamented. “At 73, I can say the world is no longer mine,” he said. Asked exactly what he meant by saying homosexuality was threatening the arts, Clarke said with the exception of the sailor and maybe the midnight robber, there were no longer any definitely male costumes in Carnival, not even in portrayals of the devil. “An effeminating power has taken over the costumes and even the rhythm of the music. Carnival is no longer male and female. “This is a very serious matter. We are dealing with a problem that is threatening our heritage.

Rumour has it that what may have set Clarke off was the recent state gift to Carnival Masman Peter Minshall of the State property he has been occupying in Fede­ra­tion Park, Port of Spain. Minshall, a white Trinidadian is openly gay.

To return to Stephen Sackur’s interview with Binyavanga Wainana which must be watched to be believed, I admit to feeling as if the scales have dropped from my eyes. On the one hand you have Sackur browbeating Wainana for bringing up the very pertinent matter of the anti-gay campaign by Pentecostalist missionaries in African countries such as Uganda, claiming that the Kenyan writer was trying to blame African homophobia on ‘external influences’ such as this (He wasn’t); and on the other hand you have Sackur insisting later on in the interview that the West must be allowed to interfere in the internal matters of African societies in the name of championing ‘universal values’! Sackur needs to be administered a good dose of Stuart Hall 101 on the inherent problems of overlooking cultural factors in the name of a tenuous universalism which only seems to work unidirectionally–from the West to the rest of us.

If indeed you speak in the name of the West Mr. Sackur deliver up former UK PM Blair to the Hague for trial for the universally understood category of war crimes (as Wainana gently suggested).  I’d love to see an interview along those lines. And at the very least leash the rabid hatemongers within your midst and curb the export of hatred and homophobia from the West before we all become puppets of the Pentecostalists. After that you may or may not be allowed to preach ‘universal values’. External forces ought not to lead the way to change in societies from outside, they can provide assistance discreetly, at the behest of, and in line with, not in advance of those militating for change  from within and only after they put their own house in order. Nuff said.