Demonic Jetski kills 6-year old girl in Jamaica!

Another chapter in the ‘What Ails Jamaican Journalism?’ series…

This story is typical of the farcical reporting that passes for journalism in Jamaica. It focuses completely on the victims and says nothing about the perpetrator of this killing. Instead it makes it sound as if a rogue jet ski emerged from the water and struck this poor family down. Jet skis do not propel themselves. Tell us who was riding it and at exactly what beach this ‘accident’ happened. As usual Jamaican media is more interested in protecting the name and reputation of the wealthy (the owner of the jet ski, its rider, the beach in question). Nowhere in this story is there a sense of the outrage this unnecessary death represents. Disgusted.

 

Here’s the view of writer Marlon James, who posted the article on Facebook with the following comment:
So you’ve been looking around for an example of Yellow Journalism. Look no further. How do you report on a act of manslaughter without implicating the possibly rich, influential or foreign person responsible? You recast it as a Stephen King Horror story (minus the talent) of a rogue jetski becoming suddenly animated with freak power then charging on its own into an unsuspecting family, killing a kid in the process. Who was the skier? Which beach? Who owned the jet skis? Private or a company? It’s called Journalism, Gleaner. You’re here to give us the news, not protect the interests of whoever’s reputation might be damaged because they slaughtered a child.

Yes, yes I know all about the supposedly draconian libel laws in Jamaica but honestly isn’t this just a case of a senior journalist from the newspaper of record willfully gagging himself? Does the Gleaner realize how ridiculous these stories sound?

And its not just the Gleaner either. A few days ago, reporting on tensions in West Kingston the Observer carried this masterpiece of evasive, or is it defensive, reporting:

“Police intelligence suggests that since the arrest and subsequent extradition of Christopher Coke, individuals said to be related to a prominent family that claimed to rule the community from the nineties to 2010, and others claiming to be relatives of a late well-known resident, who claimed to be a ‘Don’, and was said to be the leader of the community in the1980s have become involved in a deadly battle for control,” a police statement Monday said.

What is this — a suss column?? These families and Dons have no names? In the 21st century is this what passes for reportage? What’s the deal here? Why is it so hard to just say that the descendants of Claudie Massop, the Don who ruled Tivoli Gardens once and those of Christopher ‘Dudus’ Coke, are locked in a deadly power struggle?

 

Just what we need when the country seems to be going down the tube…a media that won’t call a spade a spade.

Lynchings are NOT just any other murder…#DwayneJones

A riposte to the suggestion that Dwayne Jones’s killing was no different from the 1000+ murders that happen each year in Jamaica.

Watch incredible CVM video footage of Dwayne Jones, 2 months before his lynching, talking about his fear of being killed at the hands of the police, the difficulties of being homeless and demonstrating his awesome dancing skills for the camera crew. Horrific to think that society could not protect him from his worst fears.

On August 13, after a weekend during which Jamaica got a lot of bad press in the international media over the Dwayne Jones case, BBC Radio’s highly acclaimed programme World Have Your Say, held a half hour discussion on the subject of being gay in Jamaica, triggered by the violent killing of Dwayne Jones on July 22nd. I was invited to be on the show along with local BBC rep Nick Davies, Jalna, convenor of a group called Quality of Citizenship Jamaica, who identified herself as lesbian and Bishop Alvin Bailey from the Portmore Holiness Christian Church. I was invited because the producers had read my blog, Active Voice, and the two posts I did on the Dwayne James murder.

The discussion was quite robust although Bishop Bailey seemed not to realize that this particular gender war is about the freedom of gays/homosexuals to be open about their sexuality in Jamaica. His comments suggested that much ado was being made about nothing and he even asked if he was living in the same Jamaica the rest of us were talking about. His contention was that there are many homosexuals living and working in Jamaica peacefully and that most of the murders of gay people were by fellow gays. When Jalna talked of the fear she felt at having threats directed at her when she had to walk on the street he asked how people knew she was a lesbian (!). This suggests that the good Reverend  is unaware that the debate is about gays in Jamaica being able to ‘come out’ (of the closet) without being threatened with bodily harm, something not one of those hundreds of professionals feels comfortable enough to do. Conform to gender norms of dress and behaviour he seems to be saying, and every little thing’s gonna be alright. Three Little Birds…

Here’s an MP3 of the BBC World Have Your Say discussion on being transgender in Jamaica in case you want to listen to it yourselves. There’s a general introduction dealing with international news and then the discussion begins:

Nationwide’s Emily Crooks having listened to part of the BBC discussion, mentioned it on her radio programme the morning after, saying that the world didn’t realize that the lack of reaction to Dwayne Jones’s murder was not to be read as homophobia but as the sign of a population inured and calloused to murder in general…as if a lynching is equivalent to the random murders that take place daily. According to her the lack of outrage at his death was hardly exceptional for a population accustomed to 2-3 murders a day and he wasn’t the only child who had been murdered recently either, she added, just look at the shooting of 11 year old Tashanique James, in the west Kingston community of Denham Town on August 1.

I found this interesting. In an earlier discussion I’d had with the intrepid Simon Crosskill, a prominent TV journalist here, he made a similar point, claiming that he didn’t understand why Dwayne’s murder was any different or more deserving of attention than that of Tashanique James. Both Crosskill and Crooks claim like many others that there is simply no difference between Dwayne’s murder and all the other horrible murders that happen regularly in Jamaica. This view is also very widespread on social media and for that matter in traditional media.

Human rights campaigners tried to point out that Dwayne Jones’s murder qualified as a ‘hate crime’ but this didn’t help either.  Many Jamaicans on social media were adamant that Jones’s death merited no special concern or attention. In the next paragraph I quote a few tweets that illustrate this sentiment.

A couple of days after the lynching former deputy police commissioner Mark Shields, who came here on loan from Scotland Yard 10 or so years ago, and is now resident in Jamaica, tweeted the following:

Mark Shields @marxshields: 
The lack of condemnation by political & church leaders re#DwayneJones murder is sending a message to Jamaica that it condones hate crimes.

And he received what now seems to me to be the standard party line in Jamaica from my good friend @Grindacologist. To wit:

Grindacologist @Grindacologist: 
RT @marxshields: lack of condemnation by political & church leaders re #DwayneJones murder ¤ 1000+ murders a year…why this one special?

The two following tweets came weeks later, during or immediately after the BBC show, but they express almost exactly the same view:

Dat Mawga Bwoi @MrKritique
What is different about this 17 year old that has been killed tho why this much publicity? 17 year old die everyday in JA @anniepaul

Dennis Marlon @dennisbroox
…The retired Priest was killed too. That was sad too. Jamaicans moved on too. Not that special in the indifference dept

So what’s going on here? Surely even an imbecile can see that there’s a difference between an ordinary murder and a lynching. Neither Emily Crooks nor Simon Crosskill could ever be mistaken for imbeciles. What is the blind spot that makes top Jamaican journalists and others oblivious to this difference? On the grounds of that fact alone the Dwayne Jones killing is immediately in a separate category from shootings like that of Tashanique James who was killed by a stray bullet in a gang war in Denham Town.  Everyone is in agreement that killings such as that of young Tashanique are wrong. Gangs have been targeted by police for years now and there are policies in place (as ineffectual as they may seem) to remedy this situation.

There are no such policies in place to deter mob killings, which have been on the rise in the last few years. It’s barely a year since that horrific attack by a mob on a man and his daughter in Trelawny, in which the father was chopped to death, his daughter left severely injured and their house burnt to the ground. Their sin? They had the misfortune to be related to a young man suspected by the mob of having ‘sodomized’ two young boys who had drowned in a nearby river. The man who was killed was the young man’s stepfather, not even a blood relative. But here’s the clincher: Police reports said that there was no sign whatsoever that the drowned boys had been sodomized (buggered). Yet this mob descended on the house of a young man they insisted had violated the boys and when they didn’t find him there put to death his stepfather and slashed his sister with machetes.

THAT was a good occasion to talk about homophobia but did we? NO. We shoved it under the carpet, pretended that all was normal in good old Jamdown, and moved right along. We certainly never got to hear the kind of details about the victims of that mob killing we’ve seen about Tashanique James, the 11 year old girl mentioned earlier.

Similarly we know far more about Dwayne Jones, the family he came from, the circumstances of his abandonment at their hands, who his friends were, the kind of person he was, from international media who were able to glean all this from as far away as Canada where the Toronto Star devoted the entire front page of last Sunday’s paper to this story. None of the media houses here considered it worth their while to humanize him by letting us know these details about him. Contrast this with the killing of Tashanique James which prompted the Gleaner to devote its senior-most journalist, Arthur Hall, to the story, in which he proceeded to do just that. His front page story, Outspoken child becomes victim of gunman’s bullet,  showed us the human face of the little girl who had been so brutally cut down and then did a follow up story on the gang warfare that had resulted in her death.

No such consideration for Dwayne Jones. Not even though he died in extraordinary circumstances which in themselves merited front page coverage. But oh no, how dare you say this lack of media attention was because we’re homophobic? It’s just that the media can’t keep up with all the murders that take place here everyday.

In a sensational posthumous scoop CVM TV announced on its main newscast two days ago that they had just realized that in covering another story in the St James area two months ago, their reporters had actually met Dwayne Jones and done an in-depth interview with him. Not only that, he dances for their camera, extraordinarily lithe, bouncing with life–so hard to imagine such vitality snuffed out for nothing at all. It’s a measure of the dysfunctionality of our main media houses, and the class and gender biases they suffer from, that it took them three weeks to realize they had this stunning footage. You can watch it in the video below. The TV host is none other than my good friend Simon Crosskill, mentioned earlier in this post. This is how Jamaican media should have covered this terrible killing from the beginning.

In case anyone thinks I harp too much on the shortcomings of the media let me point out one of the dangers of local press not recording a murder in all its gory detail especially when you know that it’s likely to attract international attention. Look at this conversation I came across on Facebook, posted on the wall of a group calling itself I AM JAMAICA, the day the Associated Press story hit the news all over the world about a week ago. A woman named Greta asks if anyone’s seen the story which appeared on Yahoo.com and posts it. Another person named Dean reassures her that the foreign media has made all this up pointing to the lack of eyewitness accounts, photographs and generally coverage of the murder by local media to make his argument(!):

Greta Mellerson: I AM JAMAICA
Did you hear about this, got this from yahoo
http://news.yahoo.com/jamaica-transgender-teen-murdered-mob-070446416.html

In Jamaica, transgender teen murdered by mob
news.yahoo.com
MONTEGO BAY, Jamaica (AP) — Dwayne Jones was relentlessly teased in high school for being effeminate until he dropped out. His father not only kicked him out of the house at the age of 14 but also helped jeering neighbors push the youngster from the rough Jamaican slum where he grew up.

Greta Mellerson: Even though I am anti-gay, I don’t think we should go as far as to kill people for what they want to become or do in life. As long as it does not hurt anyone in the interim.

Dean Strachan: its false reporting generated by the gay lobby similar to how the republicans and Faux news creates stories that doesnt relate to the real events.
the gay teen was shot to death and dumped by his friends.
then they made up this story about him being attacked by a straight mob in a dancehall on** a monday night at 3 am.
Yet there is no eye witness report nor pictures.
with all the cellphone cameras in jamaica and cheap phone credits.
not even the owners of the dancehall.
moreover permits have to br issued to have dance.
and no permit would be issued by the police for a monday night dance.
it also have the teen beaten and chopped.
Only he was killed by the bullets or five gun shots.
its just another murdoch type entertainment for news.

Greta Mellerson: You see de now Dean Strachan, people reading this would believe it and don’t have somebody like you fe straighten out de story! Now this is coming from yahoo (USA), that means lots of people maybe cancelling their trips to the island because of this, that means less $. So it could be a political move! thanks for straightening out dis story ya!

Dean Strachan: the story has been all over the place, but the government dont think it is important enogh to deal with it before it start affect the revinues. then they wiill spend millions to mop up it.

Incredibly the group’s catchline says “I AM JAMAICA is responsible for attracting and developing foreign investments. We will guide you throughout your decision making process.” Not sure why they think investors would be attracted to a country where occasional lynchings take place, homosexuals are told they’re not wanted, there are so many murders the media can’t keep up and the justice and police system are shambolic.

Are we ever going to give up the fondly held myth that Jamaica is an English-speaking, heterosexual, devoutly Christian nation of polite people who run fast and make great music? Your guess is as good as mine.

Nobodyism and Ezekel Alan: Are some of us ‘Missing’ as a noun?

An interview with Ezekel Alan, author of Disposable People…

DPGrenada

I’ve been sitting on this astonishing interview I did with the mysterious new Jamaican writer, Ezekel Alan, for about two months now (for more information on Alan read Susumba.com‘s interview with him). I had hoped to continue it but time won’t permit so I’m just posting it and stating my intention to follow up with a Part 2 soon. Alan is the author of Disposable People, a novel that first came to attention when it won the Caribbean region award for best first novel in the Commonwealth Book Awards this year. Disposable People was self-published. It’s a book that animates poverty for those of us accustomed to averting our gaze from it, and does so in an imaginative, engaging yet hardcore way. His concept of ‘Nobodyism’ strikes me as the opposite of Rex Nettleford’s ‘Smaddyism’ (Somebodyism).

It would be cool if my readers could suggest questions they’d like me to ask him for Part 2….

AP: Disposable People is a narrative about the soul-wrenching economies of ‘Bare life’ and contemporary poverty isn’t it? As told by someone who has escaped its bony embrace into a life of privilege and policy-making. Did the little boy locked out of his home every time a primal urge took his parents haunt you into writing this book? Is the story as autobiographical as it seems?

Indeed there is some catharsis and exorcism at play – as we have seen with many other writers {Ayn Rand comes to mind}, there is an often an urge to tell a bit of your own story with your first book; this is perhaps because there is such a reservoir of information right there to draw on. In my case, this was both the outcome of that effort to wrestle with demons, and my love for writing. The past was, in a sense, fodder for writing rather than the object of it.

That said, I wanted to make this story noteworthy. Tales of poverty and abuse are as common as teenage sex in our ghettoes; I wanted to find a way to make this story feel new and real.  This is partly the reason for the bluntness and the seemingly absurd elements of the story.

But let me also say that I remember going into Riverton City once back in the days and standing there watching some kids who were playing in a body of water that was stagnant and stink. You could see both hogs and plastic bags of faeces floating in it. But these kids were playing and laughing.  That is life. The life of the poor is wretched, but it also has its joys. As a poor child you don’t stand around all day contemplating the short, nasty, brutish nature of your life, you live it, with all its pains and joys. This is what I tried to capture – both the suffering and the joys – in almost the same way we lived it.

AP: In many ways this book reminds one of a new genre of no-holds-barred novel writing by former NGO personnel, activists, policy-makers and diplomats. I’m thinking of books like Khalid Hosseini’s Kite Runner, Q and A by Vikas Swarup from which the movie Slumdog Millionaire was made, White Tiger by Aravind Adiga and so on, There’s also a zaniness which has been compared to Kurt Vonnegut. Who were some of your literary influences?

I’ve read and loved all of those books/writers . (I would love to one day join their ranks – they have such incredible skill with the pen.) I particularly like Vonnegut and Richard Brautigan. Anthony Burgess’ A Clockwork Orange is another inspiring masterpiece. Gabriel Garcia Marquez is also another inspiration, I love his surrealism. Junot Diaz is now one of my favourite contemporary Caribbean writers. I grew up on a diet of Roger Mais, Naipaul, and such, but now I find I am completely enthralled by the richness of Diaz’s prose; he’s brilliant (and I suspect rich).

AP: There is a preoccupation with the scatological or excremental imagery in DP. Eg references to shit are plentiful, to people too poor even to produce shit as in “When I lived in Jamaica my ass was often tight and constipated.” Is this because you feel that the acute discomfort of poverty is something you have to force your readers to face in the same way that confronting them with unpleasant images of worms, faeces, cow dung, diarrhoea and so on would make them squeamish? Is this the best allegory for the ‘short, nasty lives’ you’re trying to depict?

Maybe it’s all because the pit toilet was too close to my house – the stench of it was there, every day, for almost twenty years of my life. Indeed, the story was meant to be as blunt and raw as the real experiences were – flies swarming your food; giant mosquitoes biting you like dogs; the daily gambling and dominoes; the sounds of a cousin screwing and accidentally kicking down a part of her flimsy wooden wall (which generated an awful lot of excitement for the rest of us who rushed to watch and laugh.) That was the reality of it, but it is a reality far removed from the lives of many people. I wanted readers to see that life the way it was, and to want to laugh and cry at all its extremities.

By the way, I am still constipated. Some friends of mine back home have said I should try eating muesli every morning, others have recommended some of the “good Jamaican stuff” to loosen me up. I hope to report back on what works.

AP: I like your attempts to pin down the kind of racism that exists in societies such as Jamaica…there’s a tendency to overlook or elide brown identity with everyone claiming ‘blackness’ but you differentiate between the abjectness of being black and the privilege of being brown, with money being the crucial factor in determining brownness, the size of one’s bank account, one’s accent. Could you elaborate on the hypocrisies of race relations in Jamaica and perhaps the Caribbean as you know it?

I grew up with Michael Manley being white and always right, in the eyes of many of the older folks in our village. “Black man cyan run dis country!” was a frequent expression during election and domino arguments. I think much of this has changed since the 70s and early 80s, and I would say Jamaica is now a very different place. Maybe some racism is still there, but it isn’t nearly as pervasive as it once was, and cash now buys colour. The novel, in some sense, is therefore less about racism than it is about ‘nobodyism’. Kenny’s mama dies (this isn’t giving away too much) because she was nobody and they couldn’t afford proper medical care. The story about the old woman coming up to Kenny to ask for directions when Kenny thought she was coming to beg money is also apropos – this wasn’t about race, but identity; some people in our society are identified as nobody worthy of our time, worthy of our attention, worthy of marrying our daughters, worthy of a second thought. One of my favourite bits of the book is when Kenny writes the poem about Georgie and asks if his old friend Georgie is ‘missing’ not as verb (his mother’s love and tenderness) but as a noun – a person unseen and unheard. I felt that was how we lived our lives there on the outskirts of society; missing as a noun.

A Hate Story: Reflections on the Death of Dwayne Jones

Jamaican society’s contradictory responses towards its own Trayvon Martins.

gullyqueen2

The Trayvon Martin case has been keenly followed in Jamaica with people vociferously expressing outrage over the not guilty verdict that allowed Zimmerman to walk free. How could there be no legal penalty for unnecessarily taking a human life? How could the law protect Zimmerman’s right to stand his ground but not Trayvon’s? This was madness. Many Jamaicans keenly identified with Trayvon and his family, imagining that this was something that could easily happen to them or their loved ones in racist North America.

All over the Caribbean those with a human rights perspective were eager to point out that similar outrage was rarely forthcoming in numerous local instances of flagrant injustice, often involving victims of police and vigilante killings where the perpetrators are almost never held responsible for their crimes. Why were such folk, unmoved by the wanton killing of fellow citizens in their own backyard, so willing to take such an interest in a case so distant from their immediate lives and localities?

Clearly we must attribute some or most of that interest to the intense coverage of the case by mainstream media in the United States. Channels such as CNN, MSNBC, ABC and others are available via cable and voraciously consumed in Jamaica and many other parts of the world. It’s not difficult to get sucked in by the wall-to-wall coverage of a murder trial for weeks on end, particularly when its racial component resonates locally. This was the case with the murder of Trayvon Martin.

Let’s also give credit where credit is due. American media excel at focusing attention on the human interest in a story; at laying open the lives and personalities of those concerned, at making the viewer identify with the principals of a high profile news item. This is why the world cares more about 500 victims of a natural disaster in the US as opposed to 150,000 deaths caused by a Bangladeshi cyclone or an earthquake in Turkey.  American media puts faces on the victims, details their losses, personalizes them. The 150,000 victims of a distant cyclone remain just that—faceless, lifeless, abstract ciphers.

Not many countries have the sheer heft of media muscle that the USA can lay claim to. Our media in small places like Jamaica lack the infrastructure, the traction and the reach of American media. We also have far more deaths, murders and killings per capita than the media can possibly keep up with even if they had the will and the ability to do so.

Even in the United States there were complaints that cases just as heinous as Trayvon Martin’s or worse had received little or no visibility and thus generated little or no outrage. What makes a particular story a media sensation depends on the number of people who feel affected by it. Can they can identify with it?   But this is also a function of how much airtime and column inches the story receives.

In Jamaica the media almost never gives you enough information or gives it to you after the fact as in the case of the Brissett Brothers accused of the vicious rape of 4 women and an 8-year old girl. Now that DNA evidence has proven that they couldn’t have been the perpetrators the media has interviewed them at length, along with their family members who had given them a cast iron alibi, and basically got the story out. Had there been no DNA evidence the brothers would have been wrongfully convicted raising uncomfortable questions about how many such innocent people there are in prison.

The ongoing saga of Vybz Kartel raises similar questions. One murder charge has completely crumbled and the other may do the same, yet Kartel has been held without bail for more than a year now.

Alexis Goffe,  a spokesperson for the human rights group Jamaicans for Justice, recently observed that another reason there is little or no outrage about the legion of local Trayvons is that in these situations most educated Jamaicans identify with Zimmerman rather than Trayvon. Jamaicans are not Trayvon Martin, Jamaicans are George Zimmerman said Goffe.  After all Trayvon’s profile fits that of the ‘idle youth’ most gated and residential communities in Jamaica remain wary of and police zealously. They want the Jamaican equivalents of Trayvon Martin to be kept in their place, on pain of severe punishment and even death. Since the start of the year Jamaican Police have killed 114 citizens, yet it’s business as usual in this tourist paradise.

For most Jamaicans such deaths when they happen are non-stories–like the slaying of young Dwayne Jones aka Gully Queen a few days ago near Montego Bay. 17-year old Jones was at a party on the night of July 22 dressed as a female and dancing when he was outed by a woman who knew he was cross-dressing. Details are sketchy but early reports said that Jones was killed by a mob that stabbed and shot him to death, flinging his body into nearby bushes.

In most countries a lynching such as this would be front-page news but not in Jamaica, known far and wide for its hostility towards homosexuals. The police have said that they can’t prove that there is a link between Dwayne’s cross-dressing and his murder and the media has barely taken note of the gruesome slaying. Judging by comments made on social media most Jamaicans think Dwayne Jones brought his death on himself for wearing a dress and dancing in a society that has made it abundantly clear that homosexuals are neither to be seen nor heard.

Attempts to portray the mob killing as a hate crime have also been futile. “Dwayne Jones chose to tempt fate” seems to be the popular feeling, “and he got what was coming to him.” Which is like saying Trayvon Martin tempted fate by lingering in the wrong neighbourhood; he got what was coming to him. Dwayne Jones decided to wear a dress and dance and for that he was put to death by a motley crowd. Most Jamaicans seem to think there is nothing at all wrong with this judging by the lack of outrage, scant media attention and silence from the political directorate.

The Senseless Death of Dwayne Jones aka Gully Queen

Laments the killing of Gully Queen, a young transgendered male, by a mob at a party near Montego Bay.

gullyqueen1

gullyqueen2

gullyqueen3 gullyqueen4

I’ve been very disturbed by the wanton slaying of the young wo/man in these photographs, Dwayne Jones. S/he was killed on Monday night in St. James, not far from Montego Bay, the tourism capital of Jamaica. As the excerpt quoted below says, Dwayne was killed after a woman recognized him and irresponsibly outed him at a party he attended cross-dressed in female clothes.

I think this woman should be identified and made an example of, don’t you? She must be sanctioned for needlessly endangering the life of a Jamaican citizen. And the media should treat this as the front page story it really is. Had Dwayne Jones come from Cherry Gardens or Norbrook, there wouldn’t have been another news item in Jamaica since Monday. But poor Dwayne was just a Gully person, worse he was an effeminate trans gendered Gully person…no space for him, no place, no grace, only jungle justice.

As a friend observed on Facebook:

Ignorant Hateful Jamaicans carry out their god’s commands.

The following excerpt is from the Minority-Insights blog:

On July 22, 2013 Dwayne Jones a Trans-gender otherwise known as “GULLY QUEEN” and “Dwayne Gagastar Trensetta” was shot and stabbed to death in the Irwin community, St James.
According to Iriefm news report, “the 17-year-old was dressed as a female and was dancing with a male, when a woman at the party recognized him and told other patrons that he was not a woman, but a male. One of the men at the party accosted the teen and conducted a search where he discovered that the teen was not a female. A mob then descended on the teen and chopped and stabbed him to death, before dumping his body in bushes along the Orange main road.”

Furthermore, the Jamaica-Gleaner reported that, “a number of explosions were heard and the police were summoned. They discovered Jones’ body on the roadway, with multiple stab wounds and a gunshot wound.” No arrest has been made.

For more click here.

Roland Watson-Grant and his debut novel, Sketcher

An interview with Jamaican writer, Roland Watson-Grant, about his debut as a novelist.

582304_309184419202450_938270534_n

Before April this year I didn’t know who Roland Watson-Grant was. But we were on a panel together during the Kingston Book Festival and that’s when I found out that he was only Jamaica’s latest novelist, whose book, Sketcher, was about to be launched in England. Subsequently he sent me an advance copy which I was foolish enough to leave in Grenada with a friend, so I haven’t had a chance to read it yet, except for the excellent first chapter which the publisher, Alma Books, has made available online (see excerpt below).

Roland Watson-Grant

I was intrigued by Roland’s unusual trajectory (where had he suddenly appeared from? and how did he snag a UK publisher with his first book?). Yes, yes, I know Peepal Tree is also a UK publisher but Alma Books is a different kettle of fish altogether. Unlike Peepal Tree Alma isn’t dedicated to publishing Caribbean authors, on the contrary, according to their website:

Alma Books publishes from fifteen to twenty titles a year, mostly contemporary literary fiction, taking around sixty per cent of its titles from English-language originals, while the rest are translations from other languages such as French, Spanish, Italian, German and Japanese. Alma Books also publishes two or three non-fiction titles each year.

They’ve also just won the Independent Publisher of the Year award in the UK. So dive into the excerpt from Sketcher immediately below and then my interview with Roland Watson-Grant.

Simple answers. I was only eight, but when my turn came to ask, she had to make it complicated. She said: “Skid, I’m so tired a y’all asking me where he is. Why don’t you all get on that CB radio and holler out your dad’s name and tell him to get himself home.”

So we did. Now, we had a CB radio, and in the Eighties that was a big deal. You had to have a CB nickname and all that fancy stuff. And we called our dad “T-Rex” on the radio. And my pops, he was one of the biggest godfathers of Citizen Band radio technology in the South. People knew him, cos he fixed CB radios and boosted their frequencies, and he invented all these sky-scrapin’ antennae things that could prob’ly pick up as far as China. So when we all got on the radio and switched to Channel 19 and started pressing the hell out of the key on the microphone and jumpin’ up and chantin’ “Breaker, Breaker, T-Rex, you copy? Come on home, T-Rex”, all the truckers and all the cops and the hunters and the shrimp fishermen and people as far as frickin’ California and prob’ly Mexico could hear us. And man, they all started in on the joke, whether they knew T-Rex or not, cos that’s one of the things that CB radio people do.

Well, within fifteen minutes we could hear the Ford Transit engine revvin’ into the swamp and the tires grindin’ and the door slammin’, and the great big ol’ T-Rex came crashin’ into the house with his claws all out and his teeth sharp. He looked across the room and growled at me, cos he said my voice was the loudest on Channel 19. Me? And he made me get back on the CB radio and announce that “T-Rex made it home tonight”, and then I had to speak like I was an AM radio announcer, with a big, dumb radio voice and everything. I had to tell ’em what time it was, and do the weather report and tell ’em to “stay tuned for more news”.

To read more click here.

Photo of Roland Watson-Grant, by his brother, Salfrico
Photo of Roland Watson-Grant, by his brother, Salfrico

The Interview:

Roland where did a writer like you pop out from, fully formed like Athena from the forehead of Zeus? Have you deliberately secreted yourself away from the literary world of Jamaica, small as it is? You know with most other recent writers there’s a loose arc they tend to follow; first publication in Wayne Brown’s writing supplement in the Observer, then appearances at various festivals, participation in Calabash-sponsored events, by the time their first book is published they’re practically household names. You escaped this arc. Tell us about your coming into being as a writer.

It’s the stuff of dreams really. You could say I’ve been “writing in the wings” as an advertising creative director/copywriter since I was 21 years old. Literature was my first love though. When I got into advertising through a voicetape I recorded in a bathroom, I went to UWI the following year. My mother wanted me to become a Professor of English but I didn’t stay that course and decided to stick with Advertising instead (a classmate has called me a sell-out ever since.) My overseas advertising training came from being hired by McCann-Erickson in 2002, which led to more creative discipline and an interest in writing for wider appeal. In 2011 I entered a UK short story competition. When one of my stories won an international prize, I was invited to read at the prize giving ceremony in England that same Fall. A London-based publisher was in the audience and the reading led to a book deal.

Stuff of dreams. As for Greek gods, I feel more like Prometheus, dedicated to progress but bound to be burned by the same fire I want to share. But that’s another story.

I remember a conversation with you in which we were discussing the place you grew up in, in Jamaica, and how it was the inspiration for the Louisiana swampland where Sketcher is set. Did I imagine this? If not, how did it go again?

I grew up in New Haven, Kingston, Jamaica in the 1980s. You won’t see the name appear on Google Earth. It was a swamp when we got there. Wilderness: fish swimming by the side of the ‘roads’, mosquitoes and crocs in the Duhaney River. Reading helped us escape. Olive Senior, William Golding, Salinger, Claude McKay, Hardy Boys. When I read Twain’s “Life on the Mississippi” I started enjoying living in a swamp. We raised chickens, others raised goats and dug wells. We had a “Home Sweet Home” lamp– a real rural existence in the city. A whole different life was happening among the zinc roofs you still see when you fly over from Ferry. Somehow that whole life, fused with what I’d read in books and became the atmosphere of Sketcher.

the-house-that-haunts-the-pages-of-sketcher

The house that haunts the pages of Sketcher is the house Watson-Grant grew up in. “I grew up in New Haven, Kingston Jamaica in the 1980s. It was a swamp when we got there. Somehow that whole life, fused with what I’d read in books and became the atmosphere of Sketcher.”

Did you do a course in creative writing somewhere or are you that rare being–a natural writer–who’s able to produce the most lyrically poignant first novel without painful contractions or cramps? Did this novel go through many iterations? Did you work with an editor?

Apart from writing everyday in advertising, I kept journals for a number of years in New Haven, just to practice atmospherics and observe emotions. My mother encouraged it and that was very beneficial. Then I got incredible insights from my tutors, teachers and Professors from Kingston College to University. I always wanted to but never attempted a novel until my publisher/editor Alessandro Gallenzi of Alma Books said I should consider expanding the story. He’s a genius, really. Erudite. Working with him was a great opportunity. We got through the novel in a year. His feedback was and continues to be priceless.

Tell us about your experience with Alma Books. Were you represented by an agent? Did you try to be published in Jamaica or did you always know you wanted a publisher outside the region, a semi-mainstream publisher as it were?

Simon Kerr from the University of Hull in England was responsible for putting all the winning entries into an anthology. He invited industry people to the ceremony hear us read. As I mentioned, Alma Books was in the audience and I got handed a business card and a task to do a draft in a month and submit it for review. Published in Jamaica? I used to write letters to the Gleaner editor in fourth form. So I guess I was ‘published’ in a sense. (I was proud of those letters!) But literary-fiction wise, I entered the Commonwealth Prizes. I went with similar themes about growing up in New Haven, but it wasn’t my time yet, I guess. I wasn’t deterred because I really wanted to see my work (which has the Caribbean at its core) judged in a wide context, win or lose. I’ve always been the David vs. Goliath type of guy. 

I’ve gotten incredible support locally though since appearing “out of nowhere”. I wait for the opportunity to name all those people.

I’d like you to expand on Prometheus and your dedication to progress but fear of being burned?

Well, fear is a strong word. But I accept that Sketcher is not your everyday Caribbean novel. It’s about a second generation Caribbean kid growing up in a Louisiana swamp slowly finding out about his heritage by observing seemingly magical occurrences. This is a new approach to talking about cultural identity. And I accept with every new endeavour that takes a different route, there will be controversy. Jamaicans can be very insular. People all over the world imitate our culture but we ourselves are not comfortable behaving like citizens of a wider world. We ignore the fact that Jamaican culture is also made of many others apart from West African: Chinese, Indian, Middle-Eastern, Jewish, English et cetera. In turn, many in positions of influence expect artistes to create art and literature with a kind of Jamaica tourist-brochure agenda. This is the message we send to our literary and visual artistes and also to our children. The ironic result is that out of boredom future generations will ignore Maas Joe, bankra baskets, shet pans, burlap bags, brown paper and bandana (which we should know we got from India). We should declare these things as PART of the amalgam that is our heritage, but who dares suggest to the next generation that sentimental, nostalgic, or even our contemporary local culture is ALL the Jamaican culture is or ever will be? Every culture is in flux. When you don’t allow different expressions of it you end up with cookie cutter artistes who follow a formula like slaves, wondering why they can’t be the next Bob Marley. Screw the formula. Let’s do something new. That’s what Bob did. Big up Bob.

Are you a social media fiend?

Not really. I spend hours on the internet though. Alma Books got me into social media and rightly so. I recognize the communication power of social media and I try to use it as a tool. I respect it as I would fire. A novel like Sketcher with multi-cultural layers might not have been possible without that power or the overall abilities of the internet.

Boy I think you have single-handedly upped the profile of advertising agencies as creative incubators. Am I correct you not only ‘did voices’ or voiced ads for businesses but you also became a copywriter and got into advertising because you sent a voice recording to an ad agency?

Yes. While I was a teacher at my alma Mater, Kingston College, I made a voice tape after my students dared me to do so. I hated the recording. But the Creative Director at Dunlop Corbin at the time saw the writing potential in the scripts I sent in with the tape and they hired me almost immediately. So she opened up the opportunity for a 21 year old to write commercials for big clients even before I did a single voiceover.

How did this preoccupation with ‘doing voices’ come about? Did you listen to ads as a child and think ‘Oh, I can do that better?’

Haha. We used to listen to the news and imitate Charles Lewin and Dennis Hall and recite commercials. My family listened to a radio series on RJR called Mortimer Simmonds and soon we made up and recorded our own stories. We didn’t have a TV. Years later when my brother Seymour, and friends Kevin Day and Horatio Grant wrote and created the Mother’s Patty TV commercial with singing and dancing patties, we could trace it back to those days. It was the natural trajectory.

You also referred to joining McCann-Erickson and getting the chance to go abroad into a more creative atmosphere, this released your creative juices you said. What is the problem with the local advertising industry? What was the crucial difference that enabled you to write fiction abroad?

Well, I don’t want to pontificate and make prescriptions for local advertising, but I will say what I learnt at McCann. 1.Deadlines are crucial. 2. You’re a creative being and a salesman. And most importantly: The IDEA is key. Get your IDEA straight and you can execute it in a thousand ways. But the IDEA must always be singular and original. We have lovely graphics and software and agendas, but what’s your IDEA? Any society that encourages NEW IDEAS will prosper. I recently did an interview where I suggested we call for a Ministry of Imagination in Jamaica. I remember a Creative Director in New York once told us to stand in Times Square and try to recall all the ads we saw on the screens. We couldn’t keep up. He said: “Good, now go do something that people will remember”.  You can’t do anything ordinary after that.

SWAMP CHARACTERS (circa 1974): Watson-Grant’s three elder brothers and the blueprints for a trio of personalities from the novel. The tiniest one in the jumpsuit is the template for the Sketcher himself.

How autobiographical is Sketcher? Do you come from a family of several siblings? Did CB Radio play a key role in your life? Can you also draw? And although your Mom is disappointed that you decided not to be a literary professor she must be pleased at your debut as a fiction writer?

My mother is thrilled. My biggest fan. She can recite the short story version by now I’m sure. I would say the feelings, the atmosphere and some familial occurrences are autobiographical. But Skid Beaumont the main character is a completely different animal from me. Bookseller Magazine says he’s “part Scout Finch, part Bart Simpson”. I couldn’t top that when I was nine going on sixteen. 

My father was a CB expert in real life. That was the internet those days. He would make antennas and study the weather so he could use atmospheric conditions to talk to people in the Southern United States who couldn’t believe he was in Jamaica.

Did you locate your novel in Louisiana from the get go or was that a suggestion that came from Alessandro Gallenzi, your publisher and editor? In the short story that won the competition what was the location of the story?

Yes, from the short story version Sketcher was always in Louisiana. But in my mind the characters had a Caribbean background and sensibility. This would heighten the plight of them trying to fit into another society. In Sketcher the novel they are still trying. Alessandro never got involved in things like that. He would pull me back and tell me to rewrite chapters only if I started influencing the characters too much with my own politics and thoughts. And he once told me to literally draw a map so I wouldn’t get lost in the swamps when I was writing. I’ve always loved the “bizarre” beauty of New Orleans and how much the magic feels like our own folk belief systems of obeah and the like. There are conversations happening between cultures that we fail to eavesdrop on. For example, hoodoo and folk beliefs in Jamaica are family. So is New Orleans food and Caribbean dishes. In a documentary Cyril Neville, a New Orleans musician calls New Orleans, “the northernmost city in the Caribbean”. He plays lots of reggae and soca. My point is: people borrow from us yet we remain largely insular and frankly, a bit ignorant of how the constantly evolving Jamaican culture really fits into the wider world.

Finally have you read Erna Brodber’s novel Louisiana which is also about these connections? What about Garfield Ellis? Ellis was also inspired as a writer by Mark Twain. Have you read his novel For Nothing At All?

Wow. I have great respect for Erma Brodber but I must admit I haven’t read that. I have shared the stage with Ellis but I haven’t read his either and didn’t know he was inspired by Twain. Olive Senior and William Golding are my biggest influences though. I will look for Brodber’s book right now. That’s refreshing to know. Here’s what Chris Blackwell said in Louisiana one time at Loyola University Chris Blackwell on the Connection between New Orleans Music and Reggae – YouTube

Ja Blog Day 2013: Police & Security Force Abuse–“wi a pay unno fi murder wi!”

Poster by Michael Thompson, Freestylee
Poster by Michael Thompson, Freestylee

policeabuse

Mark Shields @marxshields
So NYPD, Boston PD and London Met Police, plus 1,000s more police depts ALL use Twitter. Come on #JCF – keep up. No cost, just results.

Mark Shields @marxshields
#JCF seethis “@NYPDnews: Male wanted for armed robbery, demanded cash, W 26 St & 9 Ave 5/19 1:20pm #10Pct #800577TIPS ”

RMA#872-13 ROBBERY 10PCT 5-19-13 (1).jpg

 

Mark Shields @marxshields
#JCF and this: Officers investigating disorder during FA Cup Semi-Final at Wembley Stadium have released 16images flickr.com/photos/metropo…”

Michael Mitchell @MichaelAssured
@marxshields @MizDurie As long as they focus on crime-fighting instead of crime-solving, #JCF will NOT see [or] appreciate benefits of Twitter.

I open this post by quoting Mark Shields, the colourful English policeman who was loaned to the Jamaican police force some years ago, along with several of his colleagues, in a vain effort to combat the Jamaica Constabulary Force’s chronic problems with corruption, rogue cops and inefficacy to the point of stultification. Let’s get a sense of the depth of the problem by looking at this quote from the British policeman:

“When I first got here, there was a very inward-looking, nepotistic culture. They were hated by most of the public in Jamaica, because fatal shootings were running at a ridiculously high rate, corruption was out of control, from top to bottom. Anything from allowing drugs to be brought on to the island, and turning a blind eye for a cut, to police officers contracted to kill other criminals, anything you can think of, they did.”

Even the officers trying their best were struggling in a system that would have looked old-fashioned a century ago. “It was appalling. An exhibit such as a bullet fragment would be put into a paper brown envelope, and then they would get a red wax seal and stamp it on the back like something out of the Napoleonic war. I’m serious. So you would have this old envelope with a Napoleonic seal on the back, and that’s your exhibit.” Fingerprints were stored on cards, with no digital database; crimes were laboriously recorded by hand in big old dusty ledgers. “They would just say, that’s how we do it…”

As you can imagine there was a lot of resistance to the British imports into the JCF. Most of them have served their time and moved on but Shields, known as @marxshields on Twitter, is still here working privately as a security consultant. Ever one for upgrading to new technologies, in recent times he has been urging the JCF to start using DNA testing and Twitter, the detective’s tool par excellence, one i myself have been recommending to both my academic colleagues and the journalistic community in Jamaica for years. The reason? It’s the latest, most innovative means of news and information-gathering, like tapping into a vast reservoir, a virtual motherlode of data waiting to be mined; at the same time it offers conduits to reach multiple networks, to crowdsource whatever it is you need or just to transmit your message far and wide.

Has anyone seen this ‘Male wanted for armed robbery’? Here’s the picture we have of him. or Does anyone know where this place is? with a photo attached to it will bring in valuable responses that may very well help solve your research problem if you’re an academic or the crime if you happen to be a member of the Police Force. If you wanted to know for instance how many police forces around the world are already using Twitter you would post a tweet like this: Are the #police in YOUR country using Twitter yet? Please use #smartpolicing when replying. The hashtag ‘smartpolicing’ would collect answers from all around the world which could then be separately verified for accuracy.

But as @MichaelAssured pointed out the JCF will only realize the value of Twitter if they accept that their mandate is crime-‘solving’ rather than crime-‘fighting’.

With crime as rampant as it is in Jamaica and the Jamaican police specializing in crime-fighting you would think that they’d be experts at it now, neatly taking out criminals as they encounter them but no! Unfortunate citizens who happen to be in the vicinity of suspects will be taken out too; when questions are raised ‘collateral damage’ will be mentioned as in Tivoli Gardens three years ago to the day, when local security forces (army and police with benign technical assistance from the US) breached the barricaded community in search of the most wanted Don in the history of Jamaica–Christopher “Dudus” Coke.

In the days that followed 73 plus civilians were killed, no Don was found and despite claims by the armed forces that they were fighting heavily armed gangs loyal to Dudus only 6 guns were recovered. But let’s not rehash history. We are using the unfortunate events of May 23rd to catapult this first Ja Blog Day and to focus collectively on the problem of policing here and the wanton slaughter of Jamaican citizens.

The extra-judicial killings are too numerous to itemize here. I will pick just one to focus on because it illustrates the problem really well. It’s the case of Matthew John Lee, a generous young middle class boy, who gave two less fortunate friends a ride one day. The police descended on them as they drove through an affluent community many of us traverse daily and after the usual controversial ‘encounter’ all three were shot dead in broad daylight. I won’t repeat the details here because they were very well captured in this video footage of a show called Impact in which journalist Cliff Hughes explored the case with family members and the President of Jamaicans for Justice, Carolyn Gomes.

I deliberately cite the case of Matthew Lee because he was not a ghetto youth, the perennial victims of encounters with the police. He was a young middle class youth, a former junior hockey champion, a citizen in good standing, yet the police didn’t bat an eyelid in killing him. This suggests that a new frontier has been reached and those of us who think our elite status will give us immunity from the violence that stalks the land please take note. They came for Keith Clarke in the wee hours of the morning, they came for Matthew Lee in broad daylight and they will come for you and me whenever they please. Welcome to a reality the poor in Jamaica have always known–the Police/Armed forces are not in control–they are completely OUT of control. “Wi a pay uuno fi murder wi,” as one such hapless citizen remarked.

I close with an extended quote from a former policeman who has penned a tell-all book, soon to be published, which tells it like it is from the inside. I won’t disclose his name right now but do read the excerpt below. The incident described happened in the 90s. I warn you that it contains material that may not be suitable for children or the squeamish. It’s a measure of the problem we now face.

Most cops see the ghetto man as wicked, murderous, and criminal. And so he greets him with that mindset. He doesn’t see conditions; he sees an obstruction to peace and quiet. He sees the ghetto man as an animal that should be slaughtered as soon as possible. I was one of those cops. I was especially resentful of ghetto dwellers when I had had a few drinks. I abused them, kicked them, punched them and made them crawl in the gutters. I was indoctrinated not just by other police officers but by society at large. I did not like these youths who dressed outrageously and smoked weed and bleached and twisted their hair and wore earrings and nose rings. I was programmed to see them as nonentities, but the intelligence and wit of the ghetto man, his will to survive, his courage to face the bullets, baton and jailhouse was enough to open my eyes.

Sometimes it takes the death of another to open your eyes. I witnessed the killing of a ghetto man by one of my patrol member and it changed my perception of people from ghettos forever. That martyr’s death was the beginning of the end for me as a police officer. It wasn’t going to be the last of such incidents I would see but it remains the most senseless act of wanton cruelty I have ever experienced. The incident keeps replaying in my mind year after year and up to this day I feel motivated to speak out against it, to bring closure to this tragedy, to have that murderer in uniform face the Courts, to have the family of that young man compensated and consoled for what I consider a calculated, pre- meditated, cold blooded murder.

It was about midday when I received a call on my portable radio to assist another patrol in my vicinity. Along with my three army personnel, we covered ground quickly. On reaching we saw a young man with a broken machete in his waist trying to elude the grasp of some angry soldiers. It was in the Coronation Market area and the higglers were shouting to the cops and soldiers that the man was mentally challenged. The man seemed to be in his early twenties and was dressed in a pair of dirty short pants. The only weapon he had was the machete in his pants waist.

The soldiers from the other patrol tried surrounding him, but every time one grabbed at him he would step into the running sewage by the side of the road. Suddenly I saw a soldier take aim at him with his SLR rifle and open fire. The man fell into the sewage with half his face blown away. I saw one of the soldiers in my team holding his neck. The bullet had gone on to graze him. I watched the sewage turned red. As the bloody liquid passed me I saw the front teeth of the dead youth along with gum and top lip drifting along. I watched in shock as the young man’s body quivered and he clawed the ground trying desperately to hold onto a life that had long left him. Some people were shouting, “murder” and others were just screaming. Market stalls were overturned as people ran in all directions, some running towards the scene and others running away from it. I remembered just standing there staring, immobilized by this display of wanton cruelty. I looked at the soldier who had fired and I could see the fear in his eyes. He was swinging the rifle from left to right as if he expected the crowd to storm him. I crouched and walked away, but looked again at the body of the young man in his half pants, the machete still in his waist.

His killing did something to me; it tore me apart, for I was a part of this unwarranted and brutal abuse. I represented the group the soldier came from and I felt shame, anger and confusion all in one. The victim was mentally challenged, he was ill, he was helpless and he was murdered for it. I felt sick to the pit of my stomach. The soldier with the grazed neck was beside me and he was still touching the spot where the bullet had grazed him. He too was muttering his disapproval of the killing.

When I returned to our base in downtown Kingston I saw the soldier who had pulled the trigger. I walked straight up to him, looked him in the eye and asked him why. He never answered. I don’t even know if he heard me. But the real shocker came when I discovered that I was perhaps the only one there who didn’t think he was a hero. Everyone else was congratulating and cheering him on. I was told later that this was not his first killing or murder, as one officer audaciously put it. By now rioting had started and we were summoned to the streets again, this time to quell the rioting.

I looked at the killer once more but he didn’t look at me. He pretended to be distracted by the noise outside. He was sweating, and there was fright in his eyes. This was the first time I was looking in the eyes of a murderer, and he didn’t have twisted hair or earrings, he wasn’t dressed outrageously, or have bleached skin. He was a soldier, not the usual demonic ghetto inhabitant.

It was painful to use physical force to disperse the mob that had gathered outside our command post but I had to do it. It was painful because I understood their hurt, their anger. They cursed me too, they called me ‘dutty murdering police bwoy’; some accused us of having strength only for ‘mad’ people and I will never forget the female voice that shouted above the rest “wi a pay unno fi murder wi,” That was the statement of the day, for it was true, it was shamefully true.

I left the scene that evening with my team, found a bar and drank for the rest of the afternoon. Later that night there was a news report that a man of ‘unsound mind’ was killed when he attacked members of the security forces with a machete. That was the moment it dawned on me that something was very wrong with the approach and conduct of the security forces. It was the beginning of the end for me.

What the police can do…Ja Blog Day!

A short one to urge bloggers to unite on May 23rd to protest the brutal tactics of the Jamaican police and armed forces.

Gleaaner: Soldiers stand guard at an entrance into Tivoli Gardens during the May 2010 incursion into the volatile community - file photo. Town - File.
Gleaaner: Soldiers stand guard at an entrance into Tivoli Gardens during the May 2010 incursion into the volatile community – file photo. Town – File.

Well, we’re counting down now to May 23rd, the third anniversary of the siege of Tivoli, a military operation in which more than 73 lives were lost, most of them civilian. The Jamaican security forces unleashed a blitzkrieg in Tivoli Gardens, a highly politicized residential community in Western Kingston, using shock and awe tactics, firing mortars, violently entering homes and massacring young male residents by all accounts. Their excuse? That most wanted Don, Christopher Lloyd Coke or the infamous ‘Dudus’, was holed up in the community with an army of gunmen protecting him. Well, they didn’t net the Don, who escaped and was captured almost a month later. Were the men slaughtered by the armed forces actually gunmen and criminals? Could they have been taken alive and arrested using more conventional methods? We’ll probably never know.

To mark the tragic anniversary of the Tivoli incursion and the lives that were lost there, Jamaican bloggers are uniting to draw attention to the scourge of extra-judicial killings in Jamaica and a police force seemingly out of control and beyond restraint, legal or otherwise. We invite all bloggers to join us by publishing thoughtful, well-researched, hard-hitting commentaries on police brutality in Jamaica on May 23rd, which also happens to be Labour Day here.

From Bob Marley’s famous line about waking up in a curfew, surrounded by police all “dressed in uniforms of brutality” to Lovindeer’s comical Babylon Boops (see video below), the police (often referred to as ‘Babylon’ in Jamaica) have been a popular subject for commentary and satire in Jamaica. Please add your voice to ours to make this first Ja Blog Day a meaningful and productive one! Please see further information on Ja Blog Day and how to participate immediately below the Lovindeer video.

Bloggers are not given any directives about how they should post or present on the issue of police and security force abuses. The topic was chosen around the time of marches in Jamaica to remember the 1963 Good Friday Coral Gardens Incident, also known as Bad Friday. Unfortunately incidents similar to Coral Gardens persist in Jamaica, the most recent occasion being the allegations about security force abuses in 2010 during the Tivoli Gardens Incursion to find and capture Christopher Coke. Abuses by both entities happen en masse during events at Coral Gardens, Tivoli, Braeton, and Crawle but also during what should be routine interactions between the Jamaican public and the entities meant to keep the peace, the army and police force. The names that many remember are as a litany – Vanessa Kirkland, Kentucky Kid, Nicketa Cameron, Kayann Lamont, Ian Lloyd. The public often charge that the innocent are killed and that the police or army acted improperly. The army and police often claim a “shoot out,” mistake, or nothing at all. But amidst the back and forth and wondering there is too often no resolution for a community or victim’s family. Too often there is no feeling of justice if indeed there was illegality. Too often there is no search for truth, however uncomfortable or unwelcome that may be.

“Many people may be resistant to speaking up and out about this issue because they’re afraid but the plain fact is that in Jamaica there are far too many and frequent questionable incidents involving the security forces and civilians,”. It is not intended that the posts produced on this first Ja Blog Day will immediately end instances of police and security force abuses. However, for Jamaica’s strong and growing community of Jamaican bloggers to speak up about this issue is important. Ja Blog Day is an opportunity for Jamaican bloggers to strengthen their presence on the Internet and within Jamaican society as important writers and contributors to the public sphere.

WHAT: First Annual Jamaica (Ja) Blog Day on Police and Security Force Abuses
WHEN: May 23, 2013, all day
BLOG REGISTRATION: https://docs.google.com/forms/d/1EkbDJcjQPaUmXcjBFlqdUcLOtqhCEGhVh2HpwKlvXR8/viewform
WEBSITE: jablogday.tumblr.com
TWITTER:@JABLOGDAY
EMAIL: JaBlogDay@gmail.com

Jamaica (Ja) Blog Day will be an annual event for Jamaican bloggers. Each year’s topic will be different but the charge will be the same: a day of action in service to Jamaica, speaking on an important issue in Jamaica. Visit http://www.jablogday.tumblr.com and http://www.twitter.com/jablogday for more information and continuing updates.

Britain’s Black Debt: The Logic of Reparation

An account of the launch of Hilary Beckles’s book, Britain’s Black Debt, in Jamaica

The launch of the book Britain’s Black Debt by historian Hilary Beckles, Principal of the Cave Hill Campus on May 2 was as solemn and grand an event as the weight of reparations from Britain for the crime of slavery demanded. The auditorium of the New Medical Sciences Building on the Mona Campus of the University was full, with ushers politely showing attendees to their seats. Here and there you could see clumps of Rastafarians equipped with small drums and instruments which they shook and beat whenever a speaker said something they approved of.

Kellie Magnus @kelliemagnus
Beckles: 300 years of salt pork has led to chronic illnesses. Rasta man shouts out: fire bun!

@chicab_1
@kelliemagnus I find huge flags waved at high speeds right by the ear more dramatic #strategiestosurvive3hourbooklaunch

Kellie Magnus @kelliemagnus
Gonsalves calls for intl conference on reparations. Offers St Vincent and the Grenadines as host #britainsblackdebt

anniepaul @anniepaul
Sigh RT @kelliemagnus: After 67 minutes Gonsalves says, “I turn now to part two of the book.” #britainsblackdebt

RT @keimiller: Gonzales has moved on to 2nd topic: slavery. Hope its not as long as Roots.

@touchofallright to @BigBlackBarry

dude–you shld be at this launch for “britain’s black debt: reparations for caribbean slavery and native genocide”

BigBlackBarry @BigBlackBarry
@touchofallright nobody doan invite me to these jiggy functions. How it can name black an Barry nat dere?

The flippancy of the tweets I’ve chosen to quote above are no reflection on the subject of the book itself but more the outcome of a captive audience equipped with social media and able to chafe publicly at the undue length of the ceremonies. Lord Anthony Gifford who has researched the subject of reparations extensively and campaigned for it, was short and incisive but by the time the guest speaker, the Honorable Ralph Gonsalves, Prime Minister of St. Vincent and the Grenadines, finished his expansive official speech many of us had to leave without hearing the author of the book respond. This was a pity because I had come mainly to hear Beckles on a subject that I’ve thought and written about myself.

reparationlogic1

In fact the event reminded me that one of the earliest columns I wrote for the Sunday Herald (March 10, 1996) was titled The Logic of Reparation. I remember being stunned at the time when Rupert Lewis congratulated me on being the first columnist to tackle this troublesome issue in the mainstream media (Jamaica’s come a long way since the mid-nineties). My own interest in Reparations was sparked by my conversations with a family friend, Ras Makonnen, aka George Nelson, a feisty Rastafarian public figure who had he not succumbed to cancer would probably have been Mayor of Portmore today. Big George as he was known, founded the Committee on Reparations in Jamaica in 1991 and had attended the First Pan-African Conference on Reparations held in Abuja, Nigeria, April 27-29, 1993, out of which came the Abuja Proclamation, part of which i quote below.

…Fully persuaded that the damage sustained by the African peoples is not a “thing of the past’ but is Painfully manifest in the damaged lives of contemporary Africans from Harlem to Harare, in the damaged economies of the Black World from Guinea to Guyana, from Somalia to Surinam.
Respectfully aware of historic precedents in reparations, ranging from German Payment of restitution to the Jews for the enormous tragedy of the Nazi Holocaust to the question of compensating Japanese-Americans for injustice of internment by Roosevelt Administration in the United States during the World War II.
Cognizant of the fact that compensation for injustice need not necessarily be paid only in capital but could include service to the victims or other forms of restitution and readjustment of the relationship agreeable to both parties.
Emphatically convinced that what matters is not the guilt but the responsibility of those states and nations whose economic evolution once depended on slave labor and colonialism, and whose forebears participated either in selling and buying Africans, or in owning them, or in colonizing  them…
Well, I missed what Professor Beckles had to say on the occasion of the launch but at least i can buy the book and read it. It was only the other day that a conversation on Facebook about Reparations inevitably led to the argument by a ‘Jamaica white’ that s/he was a mixture of both black and white. So which part was going to pay which part? This kind of trivialization of reparative justice is quite common but the fact is that reparations need not be thought of as individual payouts such as the former slave-owning planters received, but as investments in public goods, like education, health and infrastructure. This would go a long way toward repairing the historical injustice Britain benefited from and inflicted on the Caribbean islands it once controlled.
English historians have recently uncovered the links between prominent British public figures and their slave-owning antecedents. From David Cameron, the Prime Minister, to highly regarded writers such as George Orwell and Graham Greene, the list is a long one. According to Nick Draper from University College London, who along with historian Catherine Hall and others studied the compensation papers “… as many as one-fifth of wealthy Victorian Britons derived all or part of their fortunes from the slave economy.”

To Dump or Not to Dump: Bureau of No Standards…? #TissueGate #Jamaica

Much ado about contaminated toilet paper in Jamaica

This week Jamaicans are convulsed about substandard toilet paper on supermarket shelves that may have caused a rash of vaginal infections. The truth is we don’t know much. The Bureau of Standards claims to have found four brands that may be ‘contaminated’ but refuses to name them. Instead they are laboriously naming dozens of other loo paper that have alledgedly passed their tests. It leaves Jamaicans in a quandary. Should people like my friend Heather who invested in a case of toilet paper dump the lot because its not on the BOS list of safe tissues? Is it even safe to take a dump? The selection of tweets below, all dated today, will fill give some idea of the extent of the problem:

irietoilet-paper

Dionne JacksonMiller @djmillerJA
Coming up at 5.30 – the toilet tissue issue @RJR94fm Beyond the Headlines

Deika Morrison @deikamorrison
Toilet paper with expiry date? Huh? #TissueIssue

@BigBlackBarry How yu can have a female PM silent when women in this country are being subjected to bacterial assaults on their vaginas?

Dionne JacksonMiller @djmillerJA
Next – a local manufacturer on the toilet tissue issue @RJR94fm Beyond the Headlines

YoGyLe @jahmekyagyal
Does the BSJ have lawyers? have said lawyers told them that truth is a defense? or is it that BSJ don’t trust their own tests?

Emma Lewis @Petchary
Does the Bureau of Standards test baby diapers too? Just wondering…

BigBlackBarry @BigBlackBarry
This bredda is a kratches….him need fi wipe up with tainted tissue

KimberlyRacquel @KRSeymour
The Bureau of Standards are a spineless set of BUREAUCRATS who refuse to protect the public out of fear. Shame on Dr. Davidson! #tissueissue

@Sarahjah: Tissuegate. Smh.

Julian Cresser @JulianCresser
@anniepaul Why aren’t they being fair? They have told us what is safe. They don’t need to name the unsafe ones.

May i recommend a ‘lota‘ to Jamaicans distressed by the #TissueIssue. As the Mighty Sparrow said to his would-be Dulaheen:” I’ll gladly trade my toilet paper for some water!”

File:Black Badna-Bodna BD.jpg
Lota

And beyond that perhaps we should consider whether this whole folderol is just a tissue of lies concocted by local toilet paper manufacturers to protect themselves against ‘foreign’ (read Chinese) imports of the sanitary product.

It was news to me to find out that this tissue issue had reared its head as far back as February this year albeit in a slightly different context. As a Gleaner article dated Feb 3, 2013, Shoddy imported tissue raises stink, has it:

Scores of Jamaicans are purchasing substandard toilet tissues and putting themselves at risk of serious health problems.

Sources in the health and manufacturing sectors last week confirmed that a large quantity of substandard toilet tissues is being imported into the island, mainly from Asia.

The Jamaica Customs Department also confirmed that there are indications that the quality of some of the tissues being imported from China is less than acceptable.

A Sunday Gleaner probe revealed that the three major local manufacturers of toilet tissues have been lobbying the Government for changes to the import regulatory framework.

The manufacturers have also dispatched complaints to the Customs Department about the inequality inherent in the system.

They have claimed that the labels on some of tissues from Asia are not written in English.

In addition, local regulation states that the minimum sheet count allowed in Jamaica is 300, while the sheet count of tissues from Asia is between 200 and 240.

In the meantime the Jamaican Bureau of Standards (BOS) is digging in its heels and refusing to divulge the names of the contaminated toilet tissue brands. According to this Radio Jamaica (RJR) report:

While the names of the four brands of toilet paper  have not been released, RJR news has learnt that one brand is imported from within the Caribbean Community (CARICOM).

Last week the Bureau of Standards said it was waiting for conclusive scientific tests to be done overseas, before revealing the brand of contaminated toilet paper.

However,  Professor Winston Davidson – the Chairman of the Bureau of Standards now says the names may not be released due to legal concerns.

He argues that the Bureau never asked the manufacturers of toilet paper to meet microbiological standards  – similar  to what is required for food imports.

Concerning reports that some supermarkets still had contaminated toilet paper on their shelves – Davidson admitted that this was true.

However, the Ministry of Health has stepped in and revealed that it will be removing the affected toilet paper brands from the public domain.

More as the situation unrolls…er…unravels…